"Well, that's settled," said Sir Joseph drily. "But," he added, always on tenterhooks of anxiety lest one of his staff should begin to think too much of himself, "I should like you to be quite clear about my reasons for the change. I don't want you to run away with the notion that I am giving you a rise because I am entirely satisfied with your work." As he said this Sir Joseph resumed his seat, and pulled in his heavy chair as smartly as he was able, with the air of a man who had neatly achieved his object without abandoning the usual safe-guards. It was a minute to six when the messenger announced Lord Henry Highbarn, and the moment the announcement was made, Denis, reaching for his hat and stick, took leave of his chief. He strode out into the street with a sprightly gait, humming as he went: "I don't adore the girl in blue For all her family's after you." * * * * * There is probably in most men a sense of quality, a power of divination in regard to value which, on occasions when they are confronted by a stranger whose worth they do not know, informs them immediately of the comparative rarity or commonness of his type. This sense may at first be baffled by the delusive disguises in which men sometimes present themselves, but as a rule a chance word, an artless gesture, or even a glance, quickly corrects the initial error of the eye, and in a moment the original estimate is adjusted to the unmistakable evidence of a definite quality. When this peculiar apprehensiveness in regard to worth becomes aware of any marked superiority in a fellow creature,--an experience which in unhappy lives very seldom occurs,--a feeling of certainty usually accompanies it, which is as mysterious as the evidence upon which it is based is intangible and elusive. A man knows that he has met his superior, he knows too how far the superiority he recognises extends, and he is conscious of experiencing something exceptional, something exquisitely precious. That such encounters are becoming every day more rare, probably explains the increasing growth, in modern times, of that kind of disbelief and heresy which, far from being wanton, arises from a total inability to envisage greatness, whether in kings, ideals, or gods. For we arrive at our most exalted images, not by solitary flights of imagination unassisted, but by actual progressive steps in the world of concrete things; so that the spring-board from which we take our final leap into the highest concepts of what a god might be, is always the highest man we happen to have met. We can have no other starting-point. Hence in an age when greatness among men is too rare to be felt as a universal fact, a disbelief in all gods is bound sooner or later to supervene.