"But how is it," said Toppleton, "that this has never happened before?" "It has happened before. It is happening all the time, only you mortals never find it out. You want instances? The soul of Macchiavelli returned to earth and entered the body of a Jew; result, Beaconsfield. The soul of Cæsar returned to earth and entered the body of a puny Corsican; result, Bonaparte. The soul of Horace returned to earth and entered the body of an English boy; therefore, Thackeray. The soul of Diogenes returned to earth and entered the body of another English boy; result, Thomas Carlyle. Six souls, those of Terence, Plato, Æsculapius, Cicero, Cæsar, Chaucer, combined and, returning to earth, took possession of the body of a wayward child of Warwickshire; whence, Shakespeare." "And the real souls of these men?" cried Hopkins. "Became a part of space, and still so remain. How else account for the evolution of genius? Did you ever know a genius in his infancy?" "No; I can't say that I ever did," said Toppleton. "Well, with very rare exceptions geniuses are the stupidest of babies, or, supposing that in youth they give great promise, the valedictorian of his college class ends his life oftener than not without distinction, a third-rate lawyer, perhaps a poor doctor, a prosy clergyman, or as Mrs. Somebody's husband. The man who is graduated at the foot of his class has oftener won the laurels than he. How is it accounted for? How did Keats, son of a stableman, become the sweetest of our sonneteers? In your own country, how did Lincoln and Grant spring from nothing to greatness? Was the germ of greatness discoverable in them in their youth? Would the most reckless of prophets have dared assert that the heavy tanner's boy would become the immortal hero of the Wilderness, the saviour of the Republic, the uncrowned ruler of fifty millions of people even with a thousand years of life to live? I tell you, Toppleton, the mystery of this life is more mysterious than you think. There are things happening every minute of the day, every second of the minute, the knowledge of which would drive a mortal mind--that is, a mind which has never put on immortality by passing into the other world--to despair." "But, Barncastle," said Hopkins, his knees growing weak and his blood running cold, this time in actual terror, "how comes it that I, a mortal, inspire you, an immortal, with fear, as you claim I have done?" "There is a point beyond which an immortal mind cannot with safety indulge in mortal habiliments. Have you never observed how men of genius outlive their genius? Did Bonaparte die at the height of his glory? Did Grant die at the zenith of his power?" "D'Israeli did."