"D'Israeli embodied Macchiavelli, and Macchiavelli made no mistakes. I
have made a mistake. I have lived too long as Barncastle, and every day
beyond the day on which I should have left this body has lessened my
greatness, my power, until I am become as weak as though I had never put
on immortality. It is my craving to be among men, that has been my
weakening, if not my ruin. The love of contact with mankind is as strong
with me as is the love of drink with others. I cannot give it up."
"And the poor soul whose place you took?" said Toppleton.
"Don't speak of him," said the fiend. "I have made his name a great one.
I have suffered more than he in my efforts to lift his personality to a
plane it would never have reached had he been left to go his own way, to
occupy his own person. He is my debtor, Toppleton. I have no feelings of
regret for him. I went to him in a spirit of fairness and honesty, and
offered to make him a famous man. He declined the offer. I assumed the
risk of compelling him, and after the first compulsion he was
acquiescent but not candid. When Horace Calderwood died, and I, his
soul, for the first time learned that it was possible for a spirit to
return to earth and do these things, the idea of depriving a fellow-soul
of material existence was repellent to me, and seemed not to be strictly
honest. He should enjoy, it seemed to me, something more than the
consciousness of his greatness. He should be permitted to taste _in
propriâ personâ_ the delights of fame. And I resolved that I would not
do as these others before me had done, and drive the real spirit of
my,--ah--well, call him my victim if you choose--I resolved that I would
not drive the real spirit of my victim out into space, leaving him to
sigh and bewail his unhappy estate throughout all eternity. My plan was
to go shares. To assume possession only so far as was necessary to
insure the winning of the laurel; to let the other return to his
corporeal estate in hours of leisure. I should have continued of this
mind until to-day had I not had the misfortune to select for my
operations an uncandid person, who had no genius, save that for tearing
down what I was up-building. It became necessary for me to exile him for
ever to save him from himself. He had been made a great man, and had I
deserted him he would have become a conspicuous failure; his name would
have been disgraced in proportion to the greatness it had had thrust
upon it, and the soul of that one would have lived a life of humiliation
and misery. What I did was the humane thing. I exiled him from himself,
and I have no regrets for having done so."
Public-domain text, read in full here on John Shaqi.
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