Choueguen at first was simply a so-called "beaver trap" or trading-post, established by permission, nominally obtained, of the Iroquois; but it speedily developed into a strong stone-fort, and became, in fact, a standing menace to Fort Frontenac, on the northern shore of the Lake. Choueguen likewise drew to itself a large share of the valuable peltries of the north shore, which used before to find their way down the St. Lawrence to Montreal and Quebec. The goods offered at the English trading-post of Choueguen were found to be superior to the French goods, and the price given for furs was greater there than on the French side of the water. The storekeeper at Niagara told the Abbé Picquet, of whom we shall hear again presently, that the Indians compared the silver-trinkets which were procured at Choueguen with those which were procured at the French Stores; and they found that the Choueguen articles were as heavy as the others, of purer silver and better workmanship, but did not cost them quite two beavers, whilst for those offered for sale at the French King's post, ten beavers were demanded. "Thus we are discredited" the Abbé complained, "and this silver-ware remains a pure loss in the King's stores. French brandy indeed," the Abbé adds, "was preferred to the English: nevertheless that did not prevent the Indians going to Choueguen. To destroy the trade there," he affirms, "the King's posts ought to have been supplied with the same goods as Choueguen and at the same price. The French ought also," he says, "to have been forbidden to send the domiciliated Indians thither: but that" he confesses, "would have been very difficult." Choueguen had thus, in the eyes of the French authorities, come to be a little Carthage that must be put down, or, at all events, crippled to the greatest possible extent.