Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
“Be it known to all that we have received under our special protection
the preaching friars of the order of preachers, sent into our Empire on
business of the Faith against heretics, and likewise all who may lend
them assistance--as much in going as in abiding and returning--save
such as are already prescribed; and it is our wish that all should give
them favour and assistance; wherefore we order our subjects to receive
benignly any of the said friars whenever and wherever they may arrive,
keeping them secure from the enmity of heretics, assisting them in
every way to accomplish their ministry regarding the business of the
Faith.... And we do not doubt that you will render homage to God and
our Empire by collaborating with the said friars to deliver our Empire
from the new and unusual infamy of heretical pravity.”[18]
* * * * *
The constitution decreed that heretics when so condemned by the Church
and delivered over to the secular arm should be condignly punished;
that if any, through the fear of death, should desire to return to the
faith, he should receive the penance that might be imposed canonically
and be imprisoned for life; that if in any part of the Empire heretics
should be discovered by the inquisitors or by other zealous Catholics,
the civil powers should be under the obligation of effecting their
arrest at the request of the said inquisitors or other Catholics, and
of holding them in safe custody until excommunicated by the Church,
when they should be burnt; that the same punishment should be suffered
by _fautores_--_i.e._ those guilty of concealing or defending heretics;
that fugitives be sought for, and that converts from the same heresy be
employed to discover them.
Odious as was this last enactment, there was yet worse contained in the
Emperor’s constitution. It was decreed that “the sin of _lèse-Majesté
divine_ being, as it is, greater than that of _lèse-Majesté humaine_,
and God being the avenger of the sins of the fathers on the
children, to the end that these may not imitate the sins of those,
the descendants of heretics to the second generation shall be deemed
incapable of honours or of holding any public office--_excepting
the innocent children who shall denounce the iniquity of their
fathers_.”[19]
The barbarous provision here given in italics calls for no comment.
Within four years of issuing that harsh proclamation against all rebels
from the sway of Rome, Frederic himself, in rebellion against the
pontiff’s temporal sway, was to feel the lash of excommunication. But
with that we have no concern. After his reconciliation with the Pope
he renewed the constitution of 1224, adding a provision concerning
blasphemers, who, in common with heretics of whatever sect, should
suffer death by fire; yet if the bishops should desire to save any
such, this could only be done subject to the offender’s being deprived
of his tongue, so that never again should he blaspheme God.
Public-domain text, read in full here on John Shaqi.
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