Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
Bernaldez tells us that, notwithstanding the law against taking gold
out of Spain, many of the exiles did take it in large quantities
concealed about them--which is extremely probable. Not quite so
probable is the common rumour which he reports, that they reduced many
gold ducats to pellets with their teeth, and then swallowed them upon
arriving at seaports or other places where they were to be searched,
thus carrying the gold away in their stomachs. The women in particular,
he says, were great offenders in this respect, and--again reporting
the voice of common rumour--he informs us that some women contrived to
swallow as many as thirty ducats each.[241]
The story of this swallowed gold evidently got abroad, to add to their
affliction; and we are told that some who sailed from Cadiz to Fez, and
who fell into the hands of Moors upon landing on the coast of Barbary,
were not only plundered of their belongings, but were in several cases
ripped open by these brigands in their quest for gold.[242]
Within the little period of three months appointed them, the Israelites
sold or bartered what they could, and abandoned that for which they
found no buyers. All boys and girls of the age of twelve or more they
married, so that each nubile female should set out under the protection
of a husband.[243]
The exodus from Spain began in the first week in July of 1492. Those
amongst the exiles who were wealthy supported their poorer brethren,
in pursuance of the custom that had ever prevailed in their ghettos.
Many who had been very wealthy and masters of thriving trades abandoned
their prosperity, and trusting to what Bernaldez terms “the vain hope
of their blindness,” they took the harsh road into banishment.
The parish priest of Palacios has left us a vivid picture of this
emigration.[244] It is a picture over which Christianity must weep in
shame.
On foot, on horseback, on donkeys, in carts, young and old, stalwart
and feeble, healthy and ailing, some dying and some being born, and
many falling by the way, they formed forlorn processions toiling
onwards in the heat and dust of that July. On every road that led out
of the country--on those that went southwards to the sea, or westwards
to Portugal, or eastwards to Navarre--these straggling human droves
were to be met, and they presented a spectacle so desolate that there
was no Christian who did not pity them.
Succour them none dared, by virtue of the decree of the Grand
Inquisitor; but on every hand they were exhorted to accept baptism and
thus set a term upon their tribulations. And some, unable to endure
more in their utter exhaustion and hopelessness, gave way and forswore
the God of Israel.
But these were comparatively few. The Rabbis were at hand to encourage
and stimulate them. The women and the young men were bidden to sing
as they marched, and timbrels were sounded to hearten these wretched
multitudes.
Public-domain text, read in full here on John Shaqi.
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