Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
The Andalusians made for Cadiz, where it was their intention to take
ship. Those of Aragon also turned towards the coast, repairing to
Cartagena; whilst many Catalans sailed for Italy, where--singular
anomaly!--a Catalan Pope (Roderigo Borgia) was to afford them shelter
and protection in the very heart of the system that was oppressing and
persecuting them.
Of those who arrived at Cadiz, Bernaldez says that at sight of the sea
there was great clamour amongst them. Their imaginations fired by the
recent sermons of the Rabbis, in which they had been likened to their
forefathers departing out of the Egyptian captivity, they confidently
expected to behold here a repetition of the miracle of the Red Sea, and
that the waters would separate to allow them a dry-shod passage into
Barbary.
Those who went westwards were permitted by King John of Portugal to
enter his kingdom and abide there for six months upon payment of a
small tax of one cruzado each.[245] Of these many settled in Portugal
and engaged there in trade, which they were permitted to do subject to
a tribute of 100 cruzados levied on each family.
It is no part of our present task to follow the Israelites into exile
and observe the miserable fate that overtook so many of them, alike at
the hands of the followers of the gentle Christ and at those of the
Children of the Prophet. Many sages and rabbis were amongst those who
abandoned Spain, and in their number was Isahak Aboab, the last Prince
of the Castilian Jews, and Isaac Abarbanel, the sometime farmer of the
royal taxes.
“The expulsion,” writes this last, “was accompanied by pillage on land
and sea; and amongst those who, stricken and sorrowful, set out for
foreign lands, was I. With great trouble I contrived to reach Naples,
but I was unable to find any repose there in consequence of the French
invasion. The French were masters of the city, the very inhabitants
having abandoned their Government. All rose against our congregation,
expelling rich and poor, men and women, fathers and sons of the
Children of Zion, and reducing them to the greatest ruin and misery.
Several abandoned their religion, fearing lest their blood should be
shed as water, or that they might be sold into slavery; for men and
women, young and old, were being carried off in ships without pity for
their lamentations, compelled to abandon their Law and continue in
captivity.”
Public-domain text, read in full here on John Shaqi.
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