Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
Fanaticism began to stir uneasily in its slumber, and presently, under
the spur of greed, it roused itself and reared its horrid head. Public
feeling against the Israelites was increased by the fact that they had
practically acquired control of the ever-unpopular offices for the
collection of taxes.
The populace grew menacing. Evil tales concerning them were put about,
and they were accused, among other ritual abominations, of practising
human sacrifices.
Whether there was any real ground for the accusation is one of those
historical mysteries that baffle the student. On the one hand it seems
impossible to collect sufficient data to establish any single one
of the many specific accusations made; whilst on the other hand, in
view of the persistence with which the charge crops up in different
countries and at different epochs,[40] it would be presumptuous to
dismiss it as groundless.
The first official recognition of the accusation is to be found in the
code known as the _Partidas_, promulgated by Alfonso XI (1256-1263),
which contains the following clause:
“As we hear that in some places the Jews on Good Friday make a mocking
commemoration of the Passion of Our Lord Jesus Christ, stealing boys
and crucifying them, or making waxen images and crucifying these when
boys are not procurable, we order that should it become known that
hereafter, in any part of our realm, such a thing is done, all those
whom it is ascertained are connected with the deed shall be arrested
and brought before the King. And when he shall have satisfied himself
of the truth of the charge he shall have them put to death, as many as
they may be.”[41]
* * * * *
Llorente mentions four specific cases of ritual murder, to which he
appears to attach credit:
1250.--A choir-boy of the Metropolitan Church of Zaragoza, named
Domingo de Val, crucified by Jews. He was afterwards canonized and
worshipped at Zaragoza as a martyr.
1452.--A boy crucified by Jews at Valladolid.
1454.--A boy from the lordship of the Marquess of Almarza, near Zamora,
crucified. His heart was afterwards burnt and the ashes were consumed
in wine by the Jews who attended the ceremony. The body was afterwards
discovered by a dog, and this led to the arrest of the culprits and
their conviction.
1468.--At Sepulveda, in the Bishopric of Segovia, a boy was taken on
the Thursday of Holy Week, and on Good Friday he was crowned with
thorns, whipped, and finally crucified. The Bishop, D. Juan Arias,
having received intelligence of this crime, instituted an inquiry which
resulted in the arrest of several men, who, being convicted, were put
to death.
* * * * *
Public-domain text, read in full here on John Shaqi.
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