“For a similar reason a Maori chief would not blow on a fire with his
mouth; for his sacred breath would communicate its sanctity to the fire,
which would pass it on to the meat in the pot, which would pass it on to
the man who ate the meat which was in the pot, which stood on the fire,
which was breathed on by the chief; so that the eater, infected by the
chiefs breath conveyed through these intermediaries, would surely
die”[40].
My patient demanded that a utensil which her husband had purchased and
brought home should be removed lest it make the place where she lives
impossible. For she has heard that this object was bought in a store
which is situated, let us say, in Stag Street. But as the word ‘stag’ is
the name of a friend now in a distant city, whom she has known in her
youth under her maiden name and whom she now finds ‘impossible’, that is
taboo, the object bought in Vienna is just as taboo as this friend with
whom she does not want to come into contact.
Compulsion prohibitions, like taboo prohibitions, entail the most
extraordinary renunciations and restrictions of life, but a part of
these can be removed by carrying out certain acts which now also must be
done because they have acquired a compulsive character (obsessive acts);
there is no doubt that these acts are in the nature of penances,
expiations, defence reactions, and purifications. The most common of
these obsessive acts is washing with water (washing obsession). A part
of the taboo prohibitions can also be replaced in this way, that is to
say, their violation can be made good through such a ‘ceremonial’, and
here too lustration through water is the preferred way.
Let us now summarize the points in which the correspondence between
taboo customs and the symptoms of compulsion neurosis are most clearly
manifested: 1. In the lack of motivation of the commandments, 2. in
their enforcement through an inner need, 3. in their capacity of
displacement and in the danger of contagion from what is prohibited, 4.
and in the causation of ceremonial actions and commandments which
emanate from the forbidden.
Public-domain text, read in full here on John Shaqi.
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