(_a_) The violation of the prohibition is not left to what is, so to
speak, an automatic punishment, as is the case with other violations of
the prohibitions of the totem (e.g., not to kill the totem animal), but
is most energetically avenged by the whole tribe as if it were a
question of warding off a danger that threatens the community as a whole
or a guilt that weighs upon all. A few sentences from Frazer’s book[11]
will show how seriously such trespasses are treated by these savages
who, according to our standard are otherwise very immoral.
“In Australia the regular penalty for sexual intercourse with a person
of a forbidden clan is death. It matters not whether the woman is of the
same local group or has been captured in war from another tribe; a man
of the wrong clan who uses her as his wife is hunted down and killed by
his clansmen, and so is the woman; though in some cases, if they succeed
in eluding capture for a certain time, the offence may be condoned. In
the Ta-Ta-thi tribe, New South Wales, in the rare cases which occur, the
man is killed, but the woman is only beaten or speared, or both, till
she is nearly dead; the reason given for not actually killing her being
that she was probably coerced. Even in casual amours the clan
prohibitions are strictly observed; any violations of these prohibitions
‘are regarded with the utmost abhorrence and are punished by death’
(Howitt).”
(_b_) As the same severe punishment is also meted out for temporary love
affairs which have not resulted in childbirth, the assumption of other
motives, perhaps of a practical nature, becomes improbable.
(_c_) As the totem is hereditary and is not changed by marriage, the
results of the prohibition, for instance in the case of maternal
heredity, are easily perceived. If, for example, the man belongs to a
clan with the totem of the Kangaroo and marries a woman of the Emu
totem, the children, both boys and girls, are all Emu. According to the
totem law incestuous relations with his mother and his sister, who are
Emu like himself, are therefore made impossible for a son of this
marriage[12].
Public-domain text, read in full here on John Shaqi.
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