Tour in England, Ireland, and France, in the years 1826, 1827, 1828 and 1829.: with remarks on the manners and customs of the inhabitants, and anecdotes of distiguished public characters. In a series of letters by a German Prince.Pückler-Muskau, Hermann, Fürst von
History
Tour in England, Ireland, and France, in the years 1826, 1827, 1828 and 1829.: with remarks on the manners and customs of the inhabitants, and anecdotes of distiguished public characters. In a series of letters by a German Prince.
Pückler-Muskau, Hermann, Fürst von
Great Britain -- Description and travel; Great Britain -- Social life and customs -- 19th century
It is not uninteresting to attend the auctions here; first, on account
of the multitude of extremely rare and valuable things, which form the
wonderful activity of life and the constant vicissitudes of fortune are
daily brought into the market, and often sold very cheap; and secondly,
for the ingenuity and eloquence of the auctioneers, of which I have
already made honourable mention. They embroider their orations with more
wit gratis, than ours would be willing to furnish for ready money.
This morning I saw the sale of an Indian cabinet, the property of a
bankrupt Nabob, which contained some curious and beautiful works of art.
"The possessor of these treasures," said the orator, "has taken much
trouble for nothing; for nothing to himself, I mean, but a great deal to
you, gentlemen. He had once doubtless more money than wit, but has now,
as certainly, more wit than money." "Modesty and merit," observed he
afterwards, "go together only thus far,--both begin with an _m_." And in
this style, and with such 'jeus de mots,' he continued. "What enables
the poor to live?" concluded he. "Charity or liberality do but little
towards it. Vanity, vanity is the thing,--not theirs, poor devils, but
that of the rich. If you then, gentlemen, will but display a little of
this praiseworthy vanity, and buy, you will earn a blessing even without
meaning it."
Yes, truly, thought I, there you are right, old jester, for so admirably
is the world contrived, that good must ever arise out of evil; and the
existence of evil only serves to render the good which succeeds it more
conspicuous.
One must moralize everywhere.
I dined at the house of a lady of distinction, who talked to me the
whole time we were at table about Napoleon, and, with true English
exaggeration, was so enamoured of him, that she thought the execution of
the Duke d'Enghien, and the betrayal of Spain, laudable acts.
Though I do not go quite so far, I am, as you know, an admirer of this
man's colossal greatness, and delighted my neighbour highly by
describing to her Napoleon's former magnificence, of which I was an
eyewitness,--those brilliant days in which Cæsar himself stood amazed at
his splendour;
"Quand les ambassadeurs de tant de rois divers
Vinrent le reconnoître au nom de l'univers."
_For his own fame_, I do not wish otherwise any of his later
misfortunes; nor for _the tragic interest_, any of his errors and
faults. He bore 'coups d'épées' and 'coups d'épingles' with equal
fortitude and dignity; and left an epitaph worthy of his life in the
words, 'Je lègue l'opprobre de ma mort à l'Angleterre.'
Thus much is certain, he is still too near us for impartial judgment;
and experience has amply taught us that it was less his despotic
principles than his personal aggrandisement which provoked such
inveterate hostility. The principles exist still; but, God be praised,
the energy with which he put them in practice, is utterly wanting, and
that is a great gain for human nature.[32]
Public-domain text, read in full here on John Shaqi.
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