Touring in 1600: A Study in the Development of Travel as a Means of EducationBates, E. S. (Ernest Stuart)
History
Touring in 1600: A Study in the Development of Travel as a Means of Education
Bates, E. S. (Ernest Stuart)
Europe -- Description and travel; Europe -- Social life and customs; Travel -- History
But here lies the fact which supplies the contrast between Spaniards
and Irish, a contrast within the similarity which classed the two
together, as countries seen by foreigners. The latter's disillusion
was produced by the barbarism interwoven with the civilisation of
Spain, but, in Ireland, by the civilisation co-existent with the known
barbarism. It was a perpetual surprise to all visitors to find many of
the individuals of a society that persisted in the crudest and rudest
way of living, showing a force of intelligence and character, and in
certain ways a refinement and a degree of education, which seemed to
presuppose all the advantages that the best of European surroundings
and training had to give.
Most are content just to note these and other contrasts; the sum
of their opinion as regarded the people being: "If they be bad you
shall nowhere meet with worse; if they be good you shall hardly find
better."[67] Of experience of this, Captain Cuellar's narrative stands
out as a quintessential example. It is equally handy for those who wish
to prove the Irish the most charming, or the most abominable, nation
that ever existed. He found them equally ready to strip him and to
feed him, to wound and to heal, to betray and to shelter, to make him
at home and to make him work. Compare with this the conclusions of an
impartial Italian[68] seventy years earlier. The women he found very
beautiful and white, but dirty; the people generally, very religious,
yet do not consider stealing a sin. He was given to understand that
Irish people looked down on such as were averse to share and share
alike as regards the blessings of fortune, and certainly came across
many on the road anxious to give effect to communistic theories; these
he terms robbers.
Public-domain text, read in full here on John Shaqi.
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