Touring in 1600: A Study in the Development of Travel as a Means of EducationBates, E. S. (Ernest Stuart)
History
Touring in 1600: A Study in the Development of Travel as a Means of Education
Bates, E. S. (Ernest Stuart)
Europe -- Description and travel; Europe -- Social life and customs; Travel -- History
A third, and the chief, excursion was to Sinai and the Red Sea. It is
no exaggeration to say that for most it was a terrible experience;
there were many who visited Mohammedan lands often and some who saw
Jerusalem more than once, but not one went a second time to Sinai. No
big caravans travelled that way, few were the merchants who traded to
Suez; it meant, then, being subject to the pleasure of the Arabs. There
privation was the best that could be looked for, they were dependent
for their lives and the endurance of life on their own enforced
liberality and the chance of forbearance from others; and very thankful
must they have been when they caught sight of the two great towers,
since pulled down, which stood in the suburbs of Cairo for landmarks
to those coming from Suez, although they might expect to receive a
welcome, as they had probably had a send-off, from the boys of Cairo in
the shape of dirt, bricks, and bad lemons. Two Germans were reduced to
such a state as to become subject to hallucinations.
Especially strange did the journey seem to a Russian who passed by the
Cairo route to Jerusalem. So totally different a desert from those he
knew,—neither forests nor vegetation, no people, no water; nothing but
sand and stones, except for the Red Sea. And it happens that here, in
particular, does he show how far more second-hand was his knowledge
of the Bible stories than was that of other Europeans. The function
of the cloud which is said to have accompanied the Israelites by day
on their flight was, to him, to hide them from pursuers, and at the
Red Sea there were still visible to him the twelve ways that Moses had
opened up for his people, one for each tribe, marked on the surface of
the water by a deeper tint, and the prints of Pharaoh's chariot-wheels
were as indelible as ever for him, whereas Christians from farther west
ceased to see them soon after the beginning of the sixteenth century.
Some facts were even more exclusively his own, as that Pharaoh's
soldiers were changed into fish after their drowning; and were to be
known when caught by having human heads, men's teeth and noses, though
their ears had grown to fins; nobody eats them. Pharaoh's horses were
likewise fishified; hairy fish with skins as thick as your finger.
Public-domain text, read in full here on John Shaqi.
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