Touring in 1600: A Study in the Development of Travel as a Means of EducationBates, E. S. (Ernest Stuart)
History
Touring in 1600: A Study in the Development of Travel as a Means of Education
Bates, E. S. (Ernest Stuart)
Europe -- Description and travel; Europe -- Social life and customs; Travel -- History
It goes without saying that every scene from Hebrew history was
localised to a square foot; but there was, besides, a rock to be seen
written over in characters that none could decipher, yet identified
by tradition as the writing of Jeremiah the prophet done with his
finger. This rock was near the monastery. Hither came the pilgrim, to
find the gate barred, whether he had sent word of his approach or not;
the monastery was surrounded as a rule by two or three hundred Arabs,
howling day and night, and sometimes threatening, for food; let down
every now and then from a window high up. Once inside, there was the
monks' well to see, the very same one at which Moses watered Jethro's
sheep, and a chapel behind the choir built over the spot where had
stood the burning bush that Moses saw; with Our Lady and her Baby
standing in the middle thereof unharmed, say the Russian pilgrims.
Then to bed; and in the morning, after being wakened, maybe, by a monk
calling his brethren to "offices" by striking spears of wood and iron
with a stick, for bell they had none, a start would be made up what
was assumed to be Mt. Horeb, at the foot of which, on the side nearest
Cairo, lay the monastery. Not far from the top were four chapels, one
dedicated to St. Elijah, at the back of which was the grotto where he
hid from Jezebel, forty days, fasting. At the top was the rock behind
which Moses lay while God passed, and, hard by, the church of the Holy
Summit and a mosque—it was a pilgrimage place for Mohammedans, too.
Then down again the farther side to the valley between Mts. Horeb and
Sinai, to the hospice where pilgrims stayed the night.
Before reaching Sinai, and after leaving it, these travellers are in
the habit of making assertions so flatly contradictory that some of
them will be hardly put to it on Judgment Day; but when at Sinai, there
is only one opinion—to get to the top thereof was the most terrific
struggle they had ever gone through. Only one account has the least
suggestion of enjoyment in it, Della Valle's; and yet his ascent was
made under worse conditions than any other's.
Public-domain text, read in full here on John Shaqi.
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