Touring in 1600: A Study in the Development of Travel as a Means of EducationBates, E. S. (Ernest Stuart)
History
Touring in 1600: A Study in the Development of Travel as a Means of Education
Bates, E. S. (Ernest Stuart)
Europe -- Description and travel; Europe -- Social life and customs; Travel -- History
But the certainty of the change did not prevent it being slow. Andrew
Boorde, who knew Europe thoroughly, found hardly any of his countrymen
abroad except students and merchants, and for the following half
century it is the tendency rather than the fact that may be noted, as
indicated, for example, by Sir Philip Sidney, who started in 1572,
writing later to his brother that "a great number of us never thought
in ourselves why we went, but a certain tickling humour to do as
other men had done." In 1578 Florio could still write in one of his
Italian-English dialogues published in London:[8] "'Englishmen, go they
through the world?' 'Yea some, but few.'" Yet in 1592 and again in
1595 the Pope complained about the number of English heretics allowed
at Venice,[9] and in 1615 an Englishman, George Sandys, leaves out of
his travel-book everything relating to places north of Venice, such
being, he says, "daily surveyed and exactly related." Three years
earlier James I's Ambassador at Venice writes[10] to the Doge that
there are more than seventy English in Venice whereas "formerly" there
had been four or five; and when he adds that there are not more than
ten in the rest of Italy it must be remembered that he is making out a
case and even then refers to Protestants only: between 1579 and 1603,
three hundred and fifty Englishmen had been received into the English
College at Rome.[11]
The development, then, of the English tourist may be synchronised with
the rise of the English Drama and the expansion of English Commerce.
In other words, the preparation for it came before the failure of
the Spanish Armada; the actuality directly afterwards. But it could
not have followed the course it did except in conjunction with wider
causes, which emphasise its place as but part of a European movement.
These may be sought in (1) the slight, but definite, advance in
civilisation which made people more accessible to the ideas which peace
fosters; (2) the greater area over which peace prevailed round about
the year 1600: (3) the increase in centralisation in government, which
decreased the obstacles in the way of the traveller, and increased the
attractiveness of particular points, _i.e._, where the courts were held.
Public-domain text, read in full here on John Shaqi.
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