constant course held, that by the advice of the secretaries, or some principal councillor, there was always sent forth into the parts beyond the seas some young men of whom good hopes were conceived of their towardliness, to be trained up and made fit for such public employments and to learn the languages. This was at the charge of the Queen, which was not much, for they travelled but as private gentlemen."[121] Ecclesiastics, it goes almost without saying, received special terms, mainly in the shape of free lodging at religious houses, although the opinion of one abbé ought not to go unrecorded,—"avoid monasteries," because the charities expected amounted to more than inn-charges. This certainly did not apply to Muscovy, where, if a monastery could be found, it undoubtedly did mean free board and lodging for the three days, the usual limit of time, universally, for claimers of charity. But what with monasteries and special foundations there must have been far more really free accommodation than is apparent from tourist-books, written as the latter almost entirely are by the class that paid its way. Even apart from the above there were incidents such as one recorded in 1650, of eight thousand pilgrims to Rome from Spain being fed and housed for three days at Naples at the expense of the Spanish viceroy there. At Compostella, too, for two reals [7s. 6d.] could be obtained a parchment document with a cardinal's seal attached, recommending the bearer for alms as one who was on his way to other places of pilgrimage; and in Italy not even that much was needed, inasmuch as the natives were then so averse to begging that foreigners who had no such scruples found little difficulty in traversing it at next to no cost.