Where a begging-license was necessary, that could easily be obtained also by being, or pretending to be, a student. Loyola lived in term-time at Paris on what he gained by begging at fairs in Flanders and England during holidays. Another useful option open to students, of whatever social position, was the exemption from local tolls, frequently a privilege belonging to all who had matriculated at the university of the district; the graduate of Padua, for instance, was exempt throughout Venetian territory. It so happened that one of these tourists[122] was elected rector of Bologna University during his stay there in 1575, and that during his term of office some students were forced to pay taxes. He and the managing body at once appealed to the Pope, who not only confirmed, but extended, the immunities. In Italy the tolls were so oppressive that the matriculation fees, twenty lire [£5] at Padua, twelve at Bologna, were soon made good, even supposing them to have been paid; at Bologna, at least, matriculation could be obtained for nothing by applying in formâ pauperis. The examination was no bar worth mentioning. In Germany, moreover, according to Moryson, the tenancy of a house often carried with it the obligation to board and lodge a student free. Another traveller who economised thoroughly was Sastrow, who, on reaching Rome, took service at the hospital of Santa Brigitta, cooked, washed-up, made the beds, and received the equivalent of 2s. 6d. a month, while Jacques Callot, the artist, when he ran away from home, took the way to Italy in the company of those gypsies who appear in those sketches of his which form one of the most vivid memorials of the travelling life of the time. Yet with all these opportunities which presented themselves to the needy, we are told that Turkey was the only country of Europe where poverty was no bar to travel.