Touring in 1600: A Study in the Development of Travel as a Means of EducationBates, E. S. (Ernest Stuart)
History
Touring in 1600: A Study in the Development of Travel as a Means of Education
Bates, E. S. (Ernest Stuart)
Europe -- Description and travel; Europe -- Social life and customs; Travel -- History
A visit to Rome, however, and to other places, such as St. Omer,
where "seminaries" existed for English Roman Catholics, was usually
forbidden in the licence to go abroad which every Englishman had to
obtain unless he was a merchant, and which was not granted without
good reason shown. This contained ordinarily a time limit also, one
year's leave, or three; and prohibition of communication with disloyal
countrymen or entry into a State at war with England: supervision of a
kind which was exercised by practically every European ruler. A Roman
Catholic, for instance, incurred excommunication if he passed into a
country at war with the Pope.
[Illustration: A TYPICAL MAP]
The precautions of Protestant sovereigns were against Roman Catholicism
inasmuch as there lay political dangers, but so far as religion was
concerned, as much precaution might reasonably have been taken against
Mohammedanism. In no European country did ability bring a man to the
top so readily as in Turkey, and being a foreigner was in a man's
favour; not even at Venice was there such a mixture of nations as at
Constantinople; the majority of the Grand Signor's eminent subjects
were renegade foreigners. Dallam might refuse the invitation; many
accepted it; and a Turk considered it only humane to give an unbeliever
at least one definite invitation to salvation. An occasion which many
would make use of to turn Turk was during the fortnight preceding
the circumcision of the Sultan's heir. One traveller saw two hundred
circumcised at such a time, many of them adult, one said to be as old
as fifty-three. As a particular instance of an English "Turk" there
is the case of the English Consul at Cairo in 1601. He was "taking
care" of much belonging to English merchants at the time, in the
possession of which the Turks no doubt confirmed him. At the same time
there was an exactly similar case of a Venetian, for the same purpose.
But besides the causes of the chance to rise in the world, or the
attractions of others' property, there was another reason for apostacy,
the chief one—mitigating the sufferings of captivity.
Public-domain text, read in full here on John Shaqi.
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