Touring in 1600: A Study in the Development of Travel as a Means of EducationBates, E. S. (Ernest Stuart)
History
Touring in 1600: A Study in the Development of Travel as a Means of Education
Bates, E. S. (Ernest Stuart)
Europe -- Description and travel; Europe -- Social life and customs; Travel -- History
And then Loreto. Here it must be remembered, first of all, that it was
unpardonable to ask for a meal before visiting the "Santa Casa." The
town was little more than one long street, well fortified by reason
of the treasure that the offerings represented. Bassompierre relates
in his memoirs how he was invited to be one of the witnesses at the
quarterly offering of the poor-box one Christmas; the contents amounted
to 6000 crowns (in our money about £7500); this for one quarter only.
Many men, and towns too, were represented by models of themselves
in solid silver. As to which votive offerings Montaigne makes an
assertion, unconfirmed by any one else but with this in its favour,
that no tourist but himself gives any details concerning a valuable
offering from himself made at Loreto. He says that the craftsmen refuse
to take any payment for such articles beyond the cost of the materials.
It seems incredible that a town which had been the resort of pilgrims
for more than two centuries should not have become demoralised, but
Montaigne adds that the officials refused tips, or received them
unwillingly; and certainly no one complains of extortion.
If the tourist was lucky enough to see a shipload of pilgrims arriving
from the farther coast of the Adriatic, it would be worth while to stay
and watch, for as soon as Loreto came in sight they rose and cried
out without ceasing from that moment until they reached the "Santa
Casa," beseeching the Madonna to return to Fiume, where, once upon
a time, so the tale ran, her house had stood. Leaving Loreto, not
forgetting, of course, to wear the pilgrim's badge peculiar to the
shrine—a leaden image of Our Lady surmounted by three porcupine quills
fastened together with a silk thread, a tiny flag on each quill—leaving
Loreto, then, a détour was often made to visit Assisi, joining the main
road again at Spoleto. And so to Rome, where the new arrival, if a
Roman Catholic, should first make his way to the Scale Sante to return
thanks for his preservation during the past journey; where, too, at his
departure, he should pray for assistance on the one to come.
Public-domain text, read in full here on John Shaqi.
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