Church of England -- Sermons; Sermons, English -- 19th century
Why do I mention these three men? They were not bad men, but good
men. What need had they of a contrite heart?
I mention them, because they were good men. And why were they good
men? For any good works of their own? Not in the least. What made
them good men was, just the having the humble and the contrite
heart; just feeling that in themselves they were as bad as the
sinners round them; that the only thing which kept them out of the
idolatry and profligacy of their neighbours was confessing their own
weakness, and clinging fast to God by faith; confessing that their
own righteousness was as filthy rags, and that God must clothe them
with his righteousness.
Do you suppose that Isaiah, Jeremiah, and Daniel would have been
good men, if they had said to themselves, 'We are prophets; we are
inspired; we know God's law: and therefore we are righteous; we are
safe: but these people--these idolaters, these drunkards, these
covetous, tyrannous, profligate people round, to whom we preach, and
who know not the law--they are accursed.' If they had, they would
have said just what the Pharisees said afterwards. And what came of
their saying so? Instead of knowing the Lord Christ, when he came
they crucified him, showing that they were really worse at heart
than the ignorant common people, instead of better.
No, my friends, Isaiah, and Jeremiah, and Daniel, were, better men
than those round them, just because they had the humble and contrite
heart; because they confessed that the root of sin was in them too,
as much as in their fellow-country men; because they took their
share of the public blame, their share of the public burden.
And their work and wish was, to breed in their fellow-countrymen the
same humble and contrite heart which they had; to make them confess
that their only hope lay in turning back to God, and doing right.
But they could not succeed. Sin was too strong for them. So as
Isaiah had warned the Jews, God did the work himself. God took the
matter into his own hands, and arose out of his place to punish
those Jews, and to make short work with them, by famine, and
pestilence, and earthquake, and foreign invasion, till they were all
carried away captive to Babylon: to see if that would teach them to
know that God was the Lord; to see if that would breed in them the
humble and contrite heart.
Public-domain text, read in full here on John Shaqi.
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