Church of England -- Sermons; Sermons, English -- 19th century
But God says to these poor Jews, Do not fancy that I have taken a
spite against you. Not so. I will not contend for ever. I will
not be always angry; for then the spirit would fail before me, and
the souls which I have made. I have made you, God says; and I love
you. I wish to save you, and not to destroy you. If God really
hated any man, do you suppose that he would endure that man for a
moment in his universe? Do you suppose that he would not sweep that
man away, as easily and as quickly as we do a buzzing gnat when it
torments us? Do you fancy that God lets you, or me, or any man, or
any creature live one single instant, except in the hope of saving
him, and of making him better than he is; of making him of some use,
somewhere, some day or other? Do you suppose, I say, that God
endures sinners one moment, save because he loves sinners, and
willeth not the death of a sinner, but that he should be converted
and live? No. 'God our Saviour,' says St. Paul to Timothy,
'willeth that all men should be saved, and come to the knowledge of
the truth;' and therefore if they are not saved it must be their own
fault, and not God's; it must be they who will not be saved, though
God wills that they should be, as Isaiah goes on to show. For he
says--God cries to men, Peace! I create the fruit of the lips; that
is, I give men cause to thank me. I create it. I make it without
their help. I do not sell them my mercy. I give it them freely. I
say, Peace, peace, to them all, To him who is near, and him who is
afar off; peace to all mankind; peace on earth, and goodwill to men.
God is everlastingly at peace with himself, and at peace with all
his creatures, and with all his works; and he wills, in his
boundless love, to bring them all into his peace, the peace which
passeth understanding; that they may be at peace with him; and,
therefore at peace with themselves, and at peace with each other.
But how can they be at peace, when there is no peace in them? If
they will do wrong; if they will quarrel; if they will defraud each
other; if they will give way to the lusts and passions which war
within them: how can they be at peace? They are like a troubled
sea, says Isaiah, when it cannot rest, which casts up mire and dirt;
and there is no peace to them. It is not God who casts up the mire
and dirt. It is they who cast it up. God has not made them
restless: but they themselves, with their pride, selfishness,
violent passions, longings after this and that. God has not made
them foul and dirty, but they themselves, with their own foul words
and foul deeds, which keep them from being at peace with themselves,
because they are ashamed of them all the while; which keep them from
being at peace with their neighbours; which make them hate and fear
their neighbours, because they know that their neighbours do not
respect them, or are afraid of their neighbours finding them out.
Public-domain text, read in full here on John Shaqi.
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