apart Monday, or Tuesday, or any other day to God's service, as well as Sunday; and so, by their own argument, the Lord's Day is no more moral than any other day of the week. Their third proof is from the title or name, _Lord's Day_, which (say they) cannot be for any other reason, but because it is of the Lord's institution. We answer, this is false; for the Lord's Day was not so called because it was _instituted by the Lord_, but because it was _dedicated to the Lord_; as we commonly say, Saint Mary's Church, or Saint Peter's Church; which no man did ever imagine were built or founded by Saint Mary or Saint Peter." Near the close of his book, after having examined each of the positions here referred to, he comes directly to his design, and says:-- "In vain, therefore, it is, and most absurd, for you our opponents to charge us with _befooling and misleading the people_. Your own _practice_, your own _doctrines_, shall bear witness betwixt us. "You who say one while, that God did not appoint _the_ seventh day, the day on which he rested, to be kept holy, but _a_ seventh day, and so one day in seven be observed, no matter which of them; another while, that by this commandment God enjoins us to keep holy _the first day of the week_ on which he _began_ his work of creation--Do you not _befool and mislead the people_? "You who (forgetting your own doctrine of the fourth commandment) do teach, that the keeping holy the first day of the week, or Lord's Day, was appointed and practised by Christ and his apostles, yet cannot produce so much as one _example_ for it, much less a _precept_--Do you not _befool and mislead the people_? "You who infer, because St. Paul, and the disciples at Troas, spent the whole night of the first day of the week in praying, preaching, and heavenly conference, in regard he was to leave them and depart on the morrow; _therefore_, St. Paul and the disciples at Troas met _that night_ to keep holy _the day past_; _therefore_ the disciples at Troas met _every first day of the week_, to keep that day holy; _therefore_ the Church at _Philippi_, the Church in _Cilicia_, and _all_ Christian Churches, did then keep holy the first day of the week; _therefore all the apostles_ did constantly keep holy that day; _therefore_ Christ and his apostles _appointed the first day of the week_ to be for ever celebrated, instead of the Sabbath--Is not this pitiful logic? Do you not _befool and mislead the people_?