mere apostolic example, is like muffling the sword, lest it should
give a deadly wound. Apostolic example is indeed powerful with those
whose hearts have been made tender by the Spirit of God, but with
others powerless.
We are persuaded, brethren, that your conscientious scruples about
laboring on the first day of the week, never resulted from the mere
contemplation of apostolic example. Such example, it is true, is all
the law you acknowledge; but this is the theory you have adopted since
you came to maturity, and began to think for yourselves. Your scruples
have an earlier and different origin. They commenced with your
childhood, when you were taught to consider the day as holy time. It
was then carefully instilled into your mind, that God had, by express
law, forbidden you to desecrate the day, and that you would incur his
displeasure in case you should do so. The idea was then imbibed, that
if you did not keep the day, you would violate the fourth commandment.
This idea has grown with your growth, and strengthened with your
strength. It has obtained such commanding influence over your
feelings, that you cannot comfortably forbear keeping a day of rest,
though your theory does not require it. Even to this day a strong
impression rests upon your minds, that the fourth commandment contains
much of moral excellence--too much to be thrown altogether away,
notwithstanding your system of theology teaches its abrogation. Such
is the true secret of your tenderness of conscience. Apostolic example
has in reality nothing to do with it. Following the secret monitions
of conscience, your prosperity is promoted in spite of your
theological system. But sound reason discovers, that your experience
and your theory are in opposition to each other. Some of the more
thinking ones among you are aware of this, and are continually aiming
at such a modification of their theory, that their experience will
harmonize with it. But be assured, that there will be an everlasting
conflict, till you are brought to acknowledge fully and heartily the
claims of the sabbatic law.
Public-domain text, read in full here on John Shaqi.
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