III. But we must address that class of Baptists who consider neither
the Old nor the New Testament to impose any obligation to observe a
day of rest, and advocate one merely on the ground of expediency. In
some sections of our country, Baptists would consider it almost a
slander upon their denomination to intimate that there were persons
among them of such anti-sabbath principles. But any one who is
conversant with the order at large, knows very well that it is true.
There are those who boldly avow such doctrine, and many others who do
not deny that it is their real sentiment, though they are not forward
to proclaim it upon the house-tops. Whether this class embraces a very
large proportion of the denomination, it is not necessary to inquire.
It is our impression, that the proportion is sufficiently large to
justify an effort for their conversion to right views of Divine Truth.
If there is no day of rest enjoined by divine authority, and the
observance of one rests wholly upon expediency, we see no reason,
except that the voice of the multitude is against it, why you cannot
as well observe the _seventh_ as the _first_ day of the week. There
would be no sacrifice of conscience in so doing, while it would be a
tribute of respect to those who feel that the keeping of the seventh
day is an indispensable part of duty. But it is not on this principle,
particularly, that we desire you to change your ground. Feeling that
it is not _our party_ that must be honored, but rather _divine truth_,
and our party only _for the sake of_ the truth, we would much rather
correct your doctrinal views.
Public-domain text, read in full here on John Shaqi.
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