I. The general concession that the weekly Sabbath is a needful, wise,
and valuable institution. Being a weekly rest from secular business
and labor, it contributes to the health and vigor both of man and
beast, encourages habits of cleanliness and decency, gives opportunity
to cultivate the social virtues, makes man acquainted with man, and
inspires a mutual regard for the interests of society; and, what is
much more, it furnishes a proper and necessary season for mental
improvement, public worship and instruction, private meditation and
self-examination, the training up of children in the knowledge of God
and of Heaven, and the deepening of our impressions of the value of
time, and of the importance of preparing for eternity. These and
similar considerations sensibly arrest the attention of sober and
enlightened Christians, and secure a conscientious regard to the
institution. This fact evinces the importance of being able to bring a
_divine sanction_ for a day so evidently desirable, and so generally
esteemed--of being assured that it rests upon no doubtful authority,
that it is not a mere human provision or a matter of expediency and
accommodation, but that in observing it we are conforming to the
clearly-manifested will of God. It is evident, that this consideration
will give a value to the institution which can be supplied by no
other, and secure a love and respect for it, and a delight in it,
which nothing else can so effectually produce. Hence the question is
presented, with a high and impressive claim to a true and definite
answer, Is any other than the _seventh_ day of the week sustained by
the important and indisputable sanction of _divine authority_? If
this, and this only, be the Sabbath of God's appointment, for general
and permanent use, then, by the substitution of another day, the
institution is shorn of its chief excellence and force--yea, it is
virtually annulled. It no longer exists as God ordained it, for the
express reason that he gave for it. This is a point which it becomes
Christians seriously to look at.
Public-domain text, read in full here on John Shaqi.
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