Another very important thing among the duties of the Sabbath, is the cultivation of a right spirit with reference to it. We should "_count it a delight_," Isa. lviii. 13. Can that man be called a Christian, who counts it an irksome season? Is he spiritually minded to whom it is an unwelcome interruption of his worldly business, who in the avariciousness of his heart says "when will the Sabbath be gone that we may set forth wheat?" Amos. viii. 5. Surely not. His temper is any thing but in accordance with the sacredness of the Sabbath season. His thoughts, his feelings are a direct violation of that law which says, "Remember the Sabbath-day to keep it holy." To a real Christian, however, the Sabbath is the most delightful season he enjoys on earth. It is something like a heaven below; for the things of God and Christ come then into direct contact with his holy soul. He is as eager for the approach of this holy season, as a child is for his holiday. Instead of it being too long for him, it is too short; and with joy does he look forward to a Sabbath which shall never end, that which remaineth for the people of God, Heb. iv. 9. Such a spirit ought ever to be cultivated. In no other way can the Sabbath become a means of grace to the soul. What will mere abstinence from labor do? It will only contribute to the renovation of the corporeal system; which, it is true, is one design of the institution. But this is a small part. Shall we take care of the body, and not of the soul! Yet the soul suffers unto death, if there be no care to cherish a right spirit with reference to the day which is "the holy of the Lord." Our very thoughts must be put under restraint, and the greatest care taken that nothing of a worldly nature intrude into the mind. This leads us to observe, that our conversation should have no reference to worldly things, but should be upon such subjects as are spiritual and tend to the furtherance of the soul in the divine life. "Not speaking thine own words," Isa. lviii. 13. But, alas! we shall enter the dwellings of some, and when the Sabbath approaches, we shall not know it by any difference that we can discover in their conversation. It is still upon subjects that have not the remotest connection with the glory of God. Follow them to the place of public worship, and up to the very threshhold of the door, their speech still savors of this world. Follow them through the whole of the day--the state of their crops, the currency of the country, the political aspect of things, banks, bonds, mortgages; these are the themes upon which they expatiate. These render them animated, and even eloquent. "Out of the abundance of the heart the mouth speaketh." Reader, thinkest thou that such persons can say in truth, "O how I love thy law." That law says, Remember the Sabbath-day to keep it holy. Thinkest thou that the love of God reigns in their hearts? This is the love of God, that we keep his commandments. John. v. 3.