How, then, will it be proved, that the old Sabbath was a church ordinance? Will it be said that the observance of it was indispensable to membership in the Jewish church? Very true. But the same may be said of the laws concerning murder, and theft, and adultery. Yet these were not, properly speaking, church ordinances. Concerning these things men were bound, though no church had ever existed. The sin of murder lay at Cain's door, long before any church was formed. The earth was corrupt before God, and the earth was filled with violence, before the Jews were organized into a church; and the sin of dishonoring his father blackened the character of Ham, long before the fifth commandment was published from Sinai. So, too, the Sabbath was set apart by God sanctifying it and blessing it, more than two thousand years before it entered into the statute law of Israel. It cannot, therefore, be a church ordinance. Will it be said, that the Sabbath, though not altogether a church ordinance, is nevertheless so in part? If this can be established, then certainly so much of it as partook of this character must necessarily have been abolished by the death of Christ, and that part only remains which had no such character. But I ask, what part of the Sabbath law can claim to be a church ordinance, peculiar to the old dispensation. It will be said that the particular day of the week set apart for observance, was such. This, as all the world confesses, was the seventh in distinction from every other. But the same rule which determines every other part of the Sabbath law to be something else than a church ordinance, determines the same thing with regard to the seventh day of the week. If the Sabbath was not a church ordinance, but obligatory upon all men indiscriminately, long before any church existed, the same is true of the seventh day of the week. One part of the law was not brought into existence without the other, nor one part before the other. We conclude, therefore, that the particular day which was consecrated, partook no more of the nature of a church ordinance, than all the rest of the law did.