A few years ago, a person digging close to the Tolven, discovered a pit in which were fragments of pottery, arranged in circular order, the whole being covered by a flat slab of stone. Imagining that he had disturbed some mysterious place, with commendable reverence he immediately filled up the pit again. Taking the proximity of the barrow in connection with the pit,[282] it seems most probable that the Tolven is a sepulchral monument, stones of this kind being erected perhaps to a peculiar class of personages. It is well known that the Circle is an ancient symbol of eternity, and it was sometimes adopted as typical of Deity itself. The triangular form of the stone may not be accidental. The holed stones at Madron also form part of a triangular arrangement. Whether a significant connection was intended in this union of the circle and the triangle is perhaps worthy of consideration. Though holed stones are sometimes found near what are termed Druidic Circles, I perceive no traces of monuments of that description near the Tolven. The holed stones at Kenidjac, St. Just, are near ancient circles; and the two holed stones at Bolleit are not more than 100 yards from the well-known stone circle, called 'Dawns Myin.'" [283] The Garrack Zans (Holy Rock.) Within the memory of many persons now living, there was to be seen, in the town-places of many western villages, an unhewn table-like stone called the Garrack Zans. This stone was the usual meeting place of the villagers, and regarded by them as public property. Old residents in Escols have often told me of one which stood near the middle of that hamlet on an open space where a maypole was also erected. This Garrack Zans they described as nearly round, about three feet high, and nine in diameter, with a level top. A bonfire was made on it and danced around at Midsummer. When petty offences were committed by unknown persons, those who wished to prove their innocence, and to discover the guilty, were accustomed to light a furse-fire on the Garrack Zans; each person who assisted took a stick of fire from the pile, and those who could extinguish the fire in their sticks, by spitting on them, were deemed innocent; if the injured handed a fire-stick to any persons, who failed to do so, they were declared guilty. Most evenings young persons, linked hand in hand, danced around the Garrack Zans, and many old folks passed round it nine times daily from some notion that it was lucky and good against witchcraft. The stone now known as Table-mên was called the Garrack Zans by old people of Sennen. If our traditions may be relied on, there was also in Treen a large one, around which a market was held in days of yore, as mentioned at page 77. There was a Garrack Zans in Sowah only a few years since, and one may still be seen in Roskestal, St. Levan.