Traditions and Hearthside Stories of West Cornwall, Second SeriesBottrell, William
General
Traditions and Hearthside Stories of West Cornwall, Second Series
Bottrell, William
Cornwall (England : County) -- Social life and customs; Legends -- England -- Cornwall (County)
After a pause, as if to settle the matter, she added, "No, on
the whole, I don't think she's anything better or worse than the
general run of women; I have known her all my life time; she
was a 'professor' for years; we used to meet in the same class
till she got married, when she left off, because she couldn't
afford then, with a family coming quick, to pay class-money
every week, ticket-money and preacher's-money every quarter,
and give to all the collections, as et es expected of members,
however poor they may be, it was busy all to make both
ends meet. No more could she then spare time to go to
preaching, or other means of grace, every night in the week,
like she did in her courting days; besides she was a very wicked
talking woman, and said worse than she meant. She would rap
out an oath like nothing—it eased her mind she said—if anybody
'thurted' (crossed) her. Like other backsliders she was
worse than anyone that had always been 'carnal-minded.' Class-leaders,[286]
and others of 'the people,' tried all they could do, by
talking to her, to get her in the right way again; when her
husband was in good getting they even prayed for her in the
meetings, and it made her worse than ever to be told that. She
said, in her sinful way, they had better leave her alone, for she
knew they were no better than a set of 'duffans,' and backbiting
and undermining hypocrites; that all they wanted of her was
money, money all the time, and if one hadn't plenty of that for
them, they wouldn't so much as dip the tip of their finger in
water to save a poor soul from perishing. Pinching hard times
made her spiteful, for there's nothing so bad as poverty to make
one feel ugly. As for the poor ill-wished woman, she never had
half enough of the Old One in her to help her stand up in her
own defence."
We give another out of many recent instances of ill-wishing.
The other day a small farmer, living in the higher side of
Madron parish, came in to a surgeon, in this town, and told him
that his wife was very bad in bed, and that neither he nor any
of the neighbours could make out what was amiss with her
unless she was ill-wished by a woman, who lived on the downs
near his dwelling, or else 'overlooked' by her evil eyes.
His wife objected to borrow or lend with her—above all to
lend. "And good reason why," said the man, "for she never
paid what she borrowed. A month or so ago she wanted six-pence
of my woman to clear scores with a 'Johnny-fortnight,' (packman),
my wife refused her; on leaving our door she scraped her
feet on the 'drussel,' then turned round, shaked her finger at my
wife, and said, 'See if I don't make thee wish, the longest day
thee hast got to live, that thee had'st never denied me anything.'"
"My poor dear had to take to her bed next day, and she han't
been much out of it since. Do come and see her as quick as you
can."
Public-domain text, read in full here on John Shaqi.
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