Traditions and Hearthside Stories of West Cornwall, Second Series — John Shaqi
Traditions and Hearthside Stories of West Cornwall, Second SeriesBottrell, William
General
Traditions and Hearthside Stories of West Cornwall, Second Series
Bottrell, William
Cornwall (England : County) -- Social life and customs; Legends -- England -- Cornwall (County)
A hall, farmhouse-kitchen, barn, or other out-house, served
for a theatre, and a winnowing-sheet, suspended from key-beams
or rafters, made a drop-curtain. Father Christmas, as chorus,
described the scene, and told the company what characters the
actors represented, unless they introduced themselves, as was
frequently the case, like St. George, saying, "Here comes I, a
champion bold," &c. He also narrated such parts as could not
be acted conveniently.
Our simple actors got up their dresses in as old-fashioned and
smart a style as they were able to contrive them, by begging or
borrowing cast-off finery from the gentry round. Male players
were often seen rigged in long-waisted, gay-coloured coats,
having their skirts spread out with straw, instead of buckram
or bombast, and resplendent with brass or tin buttons, large as
crown pieces, and long ruffles at their breasts and wrists; their
breeches were of blue, red, or buff, slashed, puffed, and tricked
out with ribbons, tassels, and knee-buckles. Their hose was of
any bright hue, to make a strong contrast to the small clothes.
High-heeled shoes were adorned with shining buckles or bows of
ribbons. Yet their greatest pride was displayed in steeple-crowned
or cocked hats, surmounted with plumes and decked
with streamers of gay ribbons.
Our rural actresses also wore steeple-crowns fixed high above
their heads on pads; stiffen-bodied, long-waisted gowns, with
bag skirts or long trains; ruffles hanging from their elbows,
wide stiff ruffs round their necks; and any other remnants of
old finery that they could contrive to get.
It is somewhat curious that in this old guise-dance, or story
about Madame Lovell and the devil, several ladies belonging to
noted families who lived in Buryan, two or three centuries ago,
are represented as bringing their corn to Trove Mill to be ground
and as serging (bolting) their flour themselves. The names of
Mesdames Cardew, Pender, Noy, Trezilian, &c., are taken by
these ladies, whose gossip forms a kind of by-play.
We now purpose to reproduce a few well-remembered scenes,
as we have heard them related many years ago, by old folks of
Buryan, and to simply tell the story as expressed by others. Yet,[3]
with a feeling somewhat akin to regret, we have curtailed some
portions, in order to exclude whatever might, now, be regarded
as indelicate: there is sufficient, however, preserved to carry on
the story as far as it is likely to interest or amuse any but antiquarian
students who might prefer, with all its blemishes, an
unmutilated picture of such "merrie disports" as were usual at
Christmas-tide with our simple-honest forefathers.
Squire Lovell, of Trove.
Duffy, a poor girl, who became Madame Lovell.
Huey Lenine, Duffy's lover.
Jenny Chygwin, Duffy's stepmother.
A Bucka-boo, or Devil.
Betty, the witch of Trove Mill.
Jone, Squire Lovell's housekeeper.
Several ladies and gentlemen, and witches.
Public-domain text, read in full here on John Shaqi.
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