Traditions and Hearthside Stories of West Cornwall, Second Series — John Shaqi
Traditions and Hearthside Stories of West Cornwall, Second SeriesBottrell, William
General
Traditions and Hearthside Stories of West Cornwall, Second Series
Bottrell, William
Cornwall (England : County) -- Social life and customs; Legends -- England -- Cornwall (County)
No such legend, however, is native to the place, as the old folk
only know it from having it repeated to them by visitors, who
have seen it in books. They never regard the name as having
any connection with dancing maids any more than dairy maids,
and the Menhere, changed into Pipers, were known to them by
the name of the Hurlers, from their having been a goal for the
hurling-run, when the starting-post (where the ball was thrown
up) was the cross in the Church-town.
This story affords another example of the way in which the
meaning is lost of many an ancient Cornish name, (which tells a
history,) from the foolish desire to assimilate the expressive old
Cornish name to some unmeaning English nickname. Thus,
goon-here-an (the long downs) near Tregonebras, is become
goldherring. And the town-arms of Penzance is just as bad a
punning kind of Blazon. It is easy to understand how Zans-Mëyn
became Daunce-Meyn. A common form of mën is mêdn,
as pen changes into pedn, in Tol-Pedn-Penwith. And this is
near enough to maiden, for the legend to spring up to account
for the name.
Another common name for the Celtic circles is the Nine
Maidens. Now, as the usual number of stones in the circle is
nineteen, that number may have something to do with the first part
of this name, and the latter would come from the Cornish, as
before, mêdn.
The Daunce-Mêyn is the best known of all the Druidic circles
in the west, as it is within sight from the road frequently taken
by those visitors to the Logan Rock who care for seeing the many
interesting objects, and fine sea views, visible from the lower
road, as we call this route near the sea shore. Yet the circle at
Boscawen-un, in the higher side of the parish, is invested with a
peculiar interest, from the fact of the opinion held by Dr. Borlase
that these circles were places of council of judgment, has been[34]
confirmed by an old Welsh triad, which makes this place still more
remarkable by naming it as one of the three Gorsedds, or places
of judgment for poetry and bardic minstrelsy. This valuable relict
of Welsh poetry, as translated by the eminent Welsh scholar,
the late Rev. Thomas Price, is in English:—"The three Gorsedds
of Peetry of the Island of Britain; the Gorsedd of Boscawen
Damnonium; (Damnonium included Cornwall and great part of
Devon;) the Gorsedd of Salisbury, in England; and the Gorsedd
of Bryn Gwyddon in Wales."
Public-domain text, read in full here on John Shaqi.
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