Traditions and Hearthside Stories of West Cornwall, Second Series — John Shaqi
Traditions and Hearthside Stories of West Cornwall, Second SeriesBottrell, William
General
Traditions and Hearthside Stories of West Cornwall, Second Series
Bottrell, William
Cornwall (England : County) -- Social life and customs; Legends -- England -- Cornwall (County)
That these circles were used for religious, judicical, or political
purposes, (and in ancient times all three were combined), there[35]
can be no doubt, from the veneration with which they were
formerly regarded. This solemn respect was expressed in the
belief that the avenging deity, in the shape of Bad Luck (which
was felt to be as real a personage as any other undefined invisible
demon) would sooner or later overtake the sacrilegious destroyer
of the ancient holy stones. In many of the oldest villages there
were formerly altar-like stones, known by the name of garrac
zans, (the holy stones) which were protected by the fear of the
goddess of Bad Luck; and until within these last few years, no
rude hand would dare to remove or spoil them. We remember
one of these venerated rocks in the village of Rosekestal and
another in Sowah town-place. The noted stone in Mayon was
also called indifferently the garrac zans or table men. We have
heard of many others which were formerly to be seen in the
town-places of ancient hamlets, but their places know them no
more.
Dr. Borlase describes many circles and other Celtic remains
as being in his time almost as perfect as when left by our
forefathers thousands of years ago. Of these public monuments,
there is now scarcely a trace to be found. Recent investigation
proves the trustworthiness of the information preserved by the
antiquary, born and bred in Pendeen, in the very heart of a
district which contains, even now, more Celtic remains of all
kinds than any other portion, of equal space, in the British
Isles.
By similar monuments to those we have noticed at Boleigh,
the migrations of the ancient Celtic race may be traced from
farthest Ind to the Scilly Isles.
[36]
The last Cardew, of Boskenna, and the
Story of Nelly Wearne.
No ditch is so deep, no wall is so high,
If two love each other, they'll meet by and bye;
No storm is so wild, and no night is so black,
If two wish to meet they will soon find a track.
From Klaus Groth's Song "Keen Graff is so brut."
Max Müller's Translation.
THERE are few places which afford such a variety of
picturesque views as may be seen in and from the
grounds of Boskenna ("dwelling-on-the-ridge.")
The sylvan and rural are beheld, forming endless
combinations with the grand, the wild, and the
romantic. Glimpses of the boundless ocean are caught through
overarching boughs in deep winding glens, where the brilliant
plants of semi-tropical climes are seen growing in loving companionship
with our more modest and sweet native shrubs, ferns,
and flowers.
From the height called the Rockery, (surely there must be an
old Cornish name,) the view embraces towering carns, distant
hills, and headlands, including Castle Teryn and the Lizard Point;
scenes of many wild legends and poetic traditions, of Danish
invaders, of witches, saints and hermits.
"Far as the eye can peer,
The waters roll, divinely blue and clear;
Public-domain text, read in full here on John Shaqi.
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