Traditions of the North American Indians, Vol. 1Jones, James Athearn
History
Traditions of the North American Indians, Vol. 1
Jones, James Athearn
Indians of North America -- Folklore
He had been gone two moons--the third was in its wane, and the parents
had become consoled for the loss of their daughter. It was upon a clear
and beautiful evening in the Moon of Harvest, when the forest was losing
its robe of green, and putting on its garment of brown and scarlet, and
cool and steady winds were succeeding to the hot and parching breezes of
summer, that the Ottoes assembled to dance and feast in the cabin of
their chief. It was one of the most beautiful nights ever beheld.
Nothing was heard to break the stillness of the hour, save the rustling
of the branches of the cedar and pine, the slight music of a little
rivulet, and the mournful singing of the wekolis,[A] perched in the low
branches of the willow. The feast was prepared, the Master was
propitiated, and they were sitting down to partake of the good things of
the land and water, when suddenly the earth began to move like the
waters of lake Huron, when agitated by winds from the regions of the
frozen star. Upon every side of them, above them, and beneath them, the
earth thundered, with a rattling sound. In vain did the Ottoes attempt
to leave the cabin; they rolled about like a canoe launched upon a
stormy river, or a ball tossed upon frozen water. The rocking of the
earth continued throughout the hours of darkness. When light came, it
was frightful to behold the disfigured face of the earth. In some places
lakes were scooped out, and mountains piled up on their brink. Trees
were rooted up and broken; little streams had disappeared, even large
rivers had ceased to be. The tall magnolia lay broken in many pieces,
the larch tree had been snapped like a rotten reed. The flowers of the
meadows were scorched and seared, the deer in the thicket lay mangled
and bruised, the birds sat timid and shy on the broken bough. The people
called their priests together, and demanded why these things were. The
priests answered, "Because the Master of Life was angry, but with whom
they knew not. Yet soon should they learn, for there was one coming
hither who would be able to tell them."
[Footnote A: Wekolis--the whip-poor-will.]
Public-domain text, read in full here on John Shaqi.
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