The reasons for the almost exclusive adoption of Seneca as a model seem to
have been not only the comparative ignorance of Greek, but also the
preference of Renaissance taste for the qualities just enumerated.
Moreover, these lifeless and undramatic mixtures of rhetorical verbiage,
melodramatic situations, and endless declamations had the advantage of
being easy to imitate. In their encouragement to imitation and their
absorption of interest away from the models of Greek tragedy, there was a
danger of humanistic endeavor resulting in mere copying, a danger not
altogether escaped in Italy and France, but happily averted in England.
When, on the other hand, the characteristics of these unpromising models
are considered in comparison with the conventionality of the miracles and
moralities, they clearly offered much provocative of literary endeavor and
the development of the _genre_ of tragedy. Through them secular stories,
real persons, and dramatic plots took the place of the allegories and the
abstractions. While they encouraged the selection of such stories as
resembled the sensational myths favored by Seneca, they opened the door to
history, romance, and the whole world of classical fable. Though their
particular structure proved in the end impossible on the English stage,
they enforced the division into acts already familiarized in comedy, and
suggested the possibility of a dramatic fable in distinction from the
miracles' adherence to a narrative one. Again, their presentation of
character brought new persons, new motives, and new methods, calling
attention to drama not as an exposition of events or as an allegory of
life, but as a field for the study of human emotion. Their brilliant if
bombastic rhetoric aroused enthusiasm for the drama as literature and
poetry; and their reflective and aphoristic style encouraged an effort to
elevate tragedy above its too familiar converse with comedy into the realm
of austere philosophy. These influences, however, were general. Every
particular of Seneca's plays had its sixteenth century imitators.
Public-domain text, read in full here on John Shaqi.
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