[2] Before the first act, "there came in upon the stage a king with an
Imperiall Crowne upon his head ... sitting in a chariot very richely
furnished, drawne in by foure kinges in their dublettes and hosen, with
crownes upon their heades, representing unto us ambition," etc. And before
the fifth act there is a similar exhibition of a woman in a chariot driving
kings and slaves. These shows may have suggested to Marlowe the famous
business of Tamburlaine and his chariot. The show before act ii introduces
the paraphernalia of coffins and a grave, afterwards so frequent in popular
tragedy.
[3] The earlier version also survives in MS. and has been published by
Professor Brandl in his _Quellen des Weltlichen Dramas_. The revised
version is the result of elaborate care and reflects more highly developed
dramatic conditions than existed in the sixties, but in some respects it
may be closer to the original performance than is the manuscript. The songs
of the chorus, now four maids of Gismunda's instead of four gentlemen of
Salerne, and the dumb shows must have had some equivalents in the
presentation before the Queen, though both are wanting in the earlier
version. The dumb shows are noteworthy because, unlike those in _Gorboduc_
and _Jocasta_, they are not allegorical, but represent important actions
described or referred to in the text.
[4] _Geschichte des neueren Dramas_, ii, 471.
[5] For a list of Latin plays acted at the universities, see Fleay,
_Biographical Chronicle of the English Drama_, vol. ii, 347-366. This list
must be corrected in many particulars by an article, "Die Lateinischen
Universitäts-Dramen in der Zeit der Königin Elisabeth," by
George B. Churchill and Wolfgang Keller, _Jahrbuch der Deutschen
Shakespeare-Gesellschaft_, xxxiv, 220-323.
[6] Far more novel than any of the plays discussed in its departures from
Senecan precedent, is _Perfidus Hetruscus_. So far as can be judged from
the outline (_Jahrbuch_, xxxiv, 250-252), it offers no semblance of Senecan
structure. There is no chorus, but there are six ghosts, a villain, two
accomplices,--one a Capuchin, the other a Jesuit,--and an elaborate plot,
as full of surprises as of poisonings. It seems to be a popular revenge
play turned into Latin, and can hardly come within our period.
Public-domain text, read in full here on John Shaqi.
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