Faith and reason -- Christianity; Immortality -- Christianity; Tragic, The -- Religious aspects -- Christianity
Blank verse is never the best medium for poets of a strong masculine
inspiration, for it does not sufficiently correct their usual deficiency
in form. Such poets are usually at their best when they bind themselves
to the discipline of existing forms and particularly when they limit the
movements of their muse to the "sonnet's scanty plot of ground."
Unamuno's best poetry, as Wordsworth's, is in his sonnets. His _Rosario
de Sonetos Líricos_, published in 1911, contains some of the finest
sonnets in the Spanish language. There is variety in this volume--more
at least than is usual in Unamuno: from comments on events of local
politics (sonnet lii.) which savour of the more prosaic side of
Wordsworth, to meditations on space and time such as that sonnet
xxxvii., so reminiscent of Shelley's _Ozymandias of Egypt_; from a
suggestive homily to a "Don Juan of Ideas" whose thirst for knowledge is
"not love of truth, but intellectual lust," and whose "thought is
therefore sterile" (sonnet cvii.), to an exquisitely rendered moonlight
love scene (sonnet civ.). The author's main theme itself, which of
course occupies a prominent part in the series, appears treated under
many different lights and in genuinely poetical moods which truly do
justice to the inherent wealth of poetical inspiration which it
contains. Many a sonnet might be quoted here, and in particular that
sombre and fateful poem _Nihil Novum sub Sole_ (cxxiii.), which defeats
its own theme by the striking originality of its inspiration.
So active, so positive is the inspiration of this poetry that the
question of outside influences does not even arise. Unamuno is probably
the Spanish contemporary poet whose manner owes least, if anything at
all, to modern developments of poetry such as those which take their
source in Baudelaire and Verlaine. These over-sensitive and over-refined
artists have no doubt enriched the sensuous, the formal, the
sentimental, even the intellectual aspects of verse with an admirable
variety of exquisite shades, lacking which most poetry seems
old-fashioned to the fastidious palate of modern men. Unamuno is too
genuine a representative of the spiritual and masculine variety of
Spanish genius, ever impervious to French, and generally, to
intellectual, influences, to be affected by the esthetic excellence of
this art. Yet, for all his disregard of the modern resources which it
adds to the poetic craft, Unamuno loses none of his modernity. He is
indeed more than modern. When, as he often does, he strikes the true
poetic note, he is outside time. His appeal is not in complexity but in
strength. He is not refined: he is final.
* * * * *
Public-domain text, read in full here on John Shaqi.
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