Trail-Tales of Western CanadaRobinson, F. A. (Frank Alfred)
Religion
Trail-Tales of Western Canada
Robinson, F. A. (Frank Alfred)
Canadian fiction -- 20th century; Missions -- Canada, Western -- Fiction; Short stories, Canadian
Hal Rinnell was not antagonistic, but objected to an illustration that
the preacher had used. "Say, preacher, warn't that there story about
the Bishop and the silver candlesticks a bit fishy? You mind you said
about the feller swiping 'em after the Bishop had give him a bed, and
then he got away with 'em through the night; and when the p'liceman saw
him with 'em next morning, and know'd they belonged to the Bishop, they
jest nabbed him and brought him back. And you mind you said the Bishop
told 'em the man didn't swipe the candlesticks, but got 'em from him as
a present. Then when the p'lice was gone, the Bishop called the thief
'brother,' and made him keep his haul and promise to be square from
that on. Now that ain't reasonable: it ain't human nature. I'd like
to see the pumpkin-head what would swipe my candlesticks, if I had any,
arter I'd give him a decent bed. He'd hev his next breakfast in Hades,
you bet. Some o' you preachers ain't reasonable; you kinder get yer
wires crossed."
The cross-firing ended by a proposition from "Smut." "There's going to
be a hot old time to-morrow night at the Bonanza, preacher. I'll make
a deal with you. You don't like our style; we don't like your hot air.
You attend the ball at Bonanza, we'll attend your show, providing you
start when we start, and leave when we leave, and get home as soon as
we do. How's that, boys?" The "boys" trusted Smut's judgment, and
knew by his wink that the proposition was safe, hence their unanimity
to make it a "go." None of them dreamed that the proposal would be
accepted, but after a moment's conference with his fellow-worker the
preacher agreed; and in order that there should be no misunderstanding,
he repeated Smut's proposition.
The following evening the six-mile walk to the Bonanza was commenced,
and the second party to the contract followed the leaders. The first
mile of trail was familiar to the preacher, then the way led over
rarely-travelled paths. Carefully he took his bearings when that was
possible, for few landmarks existed. He observed the whisperings and
smiles when the way was wide enough for two or three of the men to walk
together, and surmised that he was the subject of the conversation.
At last the Bonanza was reached, and already the gaudily-decorated
dining-room of the boarding-house resounded with laughter and shouting
from well-nigh a hundred guests. From all corners of the district they
had gathered, for where social opportunities are so rare the camp ball
is a great event.
The "band" consisted of violin, cornet, and horn, accompanied by the
rhythmic pounding of the performers' feet.
Women were scarce in the district, and most of the men desired to dance
with every woman present, so that the periods of rest were few and
short.
Liquor was dispensed freely, and some of the dancers became hilarious
and others quarrelsome.
Public-domain text, read in full here on John Shaqi.
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