Training the TeacherLamoreaux, Antoinette Abernethy
Religion
Training the Teacher
Lamoreaux, Antoinette Abernethy
Bible -- Study and teaching; Sunday schools
#93. Sixth Scene.#--More quiet than any of the others is this scene.
We are now on the Mount of Transfiguration. The Master is there, and
three of his disciples. Suddenly there appear two others in glory with
the Master. They are the great lawgiver, Moses, and the great prophet,
Elijah. They are talking with Jesus of his death which was now soon to
take place in Jerusalem. Then, the conversation having come to a
close, the two visitors from the other world disappear, and the Master
is left alone with his astonished disciples.
#94.# Stern, with the fear of God before his eyes, and no fear of man
in his heart, stands this man of God, Elijah. A benediction to Israel
God meant him to be, but alas! Israel rejected him, as it did the
other prophets whom God in his mercy sent, and so Israel pushed on to
its own final ruin. For the material used in this sketch look at 1
Kings 17, 18, 19, 21, and 2 Kings 2.
Test Questions
What divinities was Israel worshiping at the time that Elijah
appeared?
What relationship to nature were these two divinities supposed to
hold?
Give the first scene in the life of this prophet.
What significance was there in his challenge?
Give the second scene with Ahab. Where did the contest between Elijah
and the prophets of Baal take place?
What was the significance of this scene?
Where next do we see Elijah?
What probably was the cause of his discouragement?
How does God deal with his servant at this time?
Where does Elijah now go, and what effect does his communion with God
have on his spirit?
Give scene four.
Tell the story of Naboth and his vineyard.
Where next do we find the great prophet?
Who was Elijah's successor?
What is the last scene in the experience of Elijah that we find in the
Bible?
Lesson 11
Return from Captivity
Old Testament Division--Fifth Period
LEADING EVENTS AND PERSONS
#Return from Captivity.#--After seventy years, Cyrus, king of
Persia, allowed the Jews to return to Jerusalem to rebuild
the Temple under Zerubbabel (Ezra 1:1-11). Altar set up once
more (Ezra 3:1-7). The Temple begun (Ezra 3:8, and following
passages). The prophets Haggai and Zechariah encouraged the
people (see books under their names).
#Sixty years# elapsed of which we know nothing.
#Ezra goes# to Jerusalem to institute reforms, such as
prohibiting mixed marriages of Jews with other nations (Ezra
7:1 to 9:15). He interpreted the law (Neh. 8:1-18) and
celebrated the Feast of Tabernacles.
#Nehemiah#, cup-bearer to Artaxerxes, the king. Became
solicitous for the city of Jerusalem and its broken walls,
prayed for guidance, and was rewarded by the king's
assistance (Neh. 1:1 to 2:8). Opposed by Sanballat (Neh.
2:19, 20; 4:1-8; 6:1-14). A great popular religious festival
was held (Neh. 8:1-18). Judah was set apart from strangers
(Neh. 9:1-38; 13:1-3). The law of the Sabbath was enforced
(Neh. 13:15-22).
Public-domain text, read in full here on John Shaqi.
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