Training the TeacherLamoreaux, Antoinette Abernethy
Religion
Training the Teacher
Lamoreaux, Antoinette Abernethy
Bible -- Study and teaching; Sunday schools
#134.# His teaching was characterized by its #boldness#. He taught
them as one who had authority, for he knew by inward experience the
truth of all that he uttered. The Scribes were more like parrots, for
they repeated the opinions of those who had gone before them, and had
no true vision of things spiritual. Jesus, on the other hand, did not
hesitate to quote passages from Moses, and set them aside, on his own
authority. He had larger vision than had the great lawgiver, and he
was well aware of that fact. "Ye have heard that it hath been
said--but I say unto you," such was his confident manner of teaching.
And the results of his teaching have fully substantiated his claim.
#135.# In his teaching he was #infinitely tender# with confessed sin,
but at the same time he was equally stern against professed holiness.
No more terrible words have ever been spoken than those of the Master
against the Scribes and Pharisees, on account of their hypocrisy. To
read them with any adequate conception of the occasion is to feel
almost terrified at their vehemence. On the other hand, no zephyr was
ever more gentle than were his words to those who felt their sin and
wished to abandon it.
#136.# In his teaching he #made much use of parable#, for this was in
reality a picture, and he knew that pictures convey truth and are
remembered longer than any other form of speech. What an array of
pictures his parables have hung in the galleries of our memories!
Prodigal Son, Good Samaritan, Ten Virgins, Lost Sheep, Unjust
Judge--what are these but pictures that we cherish, and from which we
gain eternal truths of the most precious nature?
#137.# His teaching for the most part revolved around the idea of #the
Kingdom of God on Earth, and Himself as its Center#. Let the student
look up all the parables of the Kingdom and he will realize the truth
of this statement. The reason why even his nearest disciples
misunderstood him so, and thought that this kingdom was to be like
that of David, was that they did not put the emphasis in the right
place. They thought of "The _kingdom_ of God," while he thought of
"The Kingdom of _God_." There is a great difference between these two
forms of emphasis. The one led them to ask for places on his right and
left in his kingdom; the other emphasized the truth that the Kingdom
of God is within you. Thus in the midst of great excitement, this
year of popularity was spent. Tours through Galilee were like
triumphal processions, and the throngs were never weary of crowding on
him and the disciples. Alas! that the people should not have better
appreciated the inwardness of his mission, but should have taken in
only that which was temporal and not eternal!
Test Questions
What is the second year of our Lord's life called?
Where was it for the most part spent?
What two chief characteristics marked this year?
Over what did the Master show his power?
Name the peculiarities of his healings.
Public-domain text, read in full here on John Shaqi.
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