Trains of Recollection: Drawn from Fifty Years of Railway Service in Scotland and Canada, and told to Arthur Hawkes — John Shaqi
Trains of Recollection: Drawn from Fifty Years of Railway Service in Scotland and Canada, and told to Arthur HawkesHanna, D. B. (David Blyth)
History
Trains of Recollection: Drawn from Fifty Years of Railway Service in Scotland and Canada, and told to Arthur Hawkes
Hanna, D. B. (David Blyth)
Canadian National Railways; Railroads -- Canada; Railroads -- Scotland
It is not of an Original Seceder, but of another branch of the
Presbyterian church, that the story is told of a young probationer
who was being heard with a view to an overture, and who, having been
told that his prospective congregation very much liked very long
supplications, thought to help himself out, when he was gravelled
for matter, by saying to Deity: “And now, Lord, we will tell thee a
little anecdote.”
Last summer I had the pleasure of taking a Toronto friend, Mr. A. J.
Mitchell, a manager of Old St. Andrew’s, to the Original Seceders’
Church at Pollokshaws. We deemed it inadvisable to bring the taxi to
the church door. As far as possible, we conformed ourselves to the
prevailing spirit of the congregation and the service. To each of us
the associations of the worship were different, indeed.
The interior, with its uncushioned pews, the precentor’s box and the
pulpit, was what it had been fifty years ago. When the precentor
pitched high the opening note of psalm or paraphrase, I was thinking
of my father, long since gone. While the preacher was discoursing
with all the old certainty, on the wrath to come, to me it was a
voice remote, but oh, so near. Outside one met warm-hearted people
who knew one’s name, and the family’s connection with the church,
but were personal strangers. One could only establish contact with
the living by recalling the dead. There is a sadness about returning
to an old home after decades of absence that in some ways is more
poignant than the feeling with which a youth leaves the roof that has
sheltered him all his days, for a land across the sea.
But for a pillar of a Toronto Presbyterian church to find himself for
the first time in the rarefied atmosphere of the Original Seceders;
to join in praise that is entirely vocal; to see the solemn devotion
that pervades a service singularly void of what to him hitherto
has been appealing in worship, is something new; and, if one is not
mistaken, something awful.
Public-domain text, read in full here on John Shaqi.
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