Tramping with Tramps: Studies and Sketches of Vagabond LifeFlynt, Josiah
History
Tramping with Tramps: Studies and Sketches of Vagabond Life
Flynt, Josiah
Tramps
There are two types of tramps in Russia, and they may be classified as
the authorized and the unauthorized. The first are the so-called
religious mendicants, who are protected by the church and tolerated by
the police; the second are the common vagabonds. It is these last who
constitute, from the Russian point of view, the tramp problem. The
religious beggars are considered an inevitable church class, and are
taken care of almost as conscientiously as the priests. The common
tramps, on the other hand, are looked upon as a very unnecessary burden,
and ever since the conversion of Russia to Christianity, laws have been
passed and institutions founded for their suppression and reform. It is
estimated that in European Russia alone they number over nine hundred
thousand, and in Siberia their class represents an even greater
proportion of the population.
Their national name among themselves is "Goriouns"--mourners, or victims
of grief. The word is an invention of their own, but is supposed to come
from the Russian word _gore_, meaning sadness. In Russian proper they
are called _brodiagi_. If you ask them why they do not work,--and the
great majority are perfectly able to do so,--they reply in the
forlornest voice mortal ever heard: "Master, I am a Gorioun--a victim of
sorrow." They seem to have accepted the philosophy that a certain number
of human beings are foreordained to a life of misery and sadness, and
they pose as members of this class. On many of their passports I saw
such expressions as "Burned out," "Has lost all his relatives," "Has no
home," "Will die soon," "Is possessed of the pitiful spirit," and others
of a like nature, which they bribe officials to write, or themselves
forge. I could have had similar explanations put on my own passport.
There are tramps who make a regular business of this kind of imposture,
and it is another evidence of how difficult it is to make even a
passport tell the truth. In Germany the same trick is practised by
tramps, and in both countries the beggar can buy false passes which the
police cannot detect. I saw several in Russia which looked exactly like
the genuine thing, and, had I wished to appear to be a Russian, could
have bought one any day for ten rubles.
Public-domain text, read in full here on John Shaqi.
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