Tramping with Tramps: Studies and Sketches of Vagabond LifeFlynt, Josiah
History
Tramping with Tramps: Studies and Sketches of Vagabond Life
Flynt, Josiah
Tramps
If I have studied the criminal to any purpose, it is with the resulting
conviction that he is physically, mentally, and morally responsible; and
that, though unhappy in his birth and environment, the very energy which
has enabled him to get away from his poverty is the "promise and
potency" of a better life. And human hope looks forward to a day when,
in the regeneration of his class, he shall be born into better things
than crime.
II
THE CHILDREN OF THE ROAD
I
The real "road" is variously named and variously described. By the
"ambulanter" it is called Gipsyland, by the tramp Hoboland; the fallen
woman thinks it is the street, the thief, that it means stealing and the
penitentiary; even the little boy who reads dime novels and fights
hitching-posts for desperados believes momentarily that he too is on the
real road. All these are indeed branches of the main line. The road
proper, or "the turf," as the people who toil along its stretches
sometimes prefer to call it, is low life in general. It winds its way
through dark alleys and courts to dives and slums, and wherever
criminals, hoboes, outcast women, stray and truant children congregate;
but it never leads to the smiling windows and doorways of a happy home,
except for plunder and crime. There is not a town in the land that it
does not touch, and there are but few hamlets that have not sent out at
least one adventurer to explore its twists and turnings.
The travelers, as I have said, are of all kinds, conditions, and ages:
some old and crippled, some still in their prime, and others just
beginning life. To watch in thought the long and motley procession
marching along is to see a panorama of all the sins, sorrows, and
accidents known to human experience. Year after year they trudge on and
on, and always on, seeking a goal which they never seem to find.
Occasionally they halt for a while at some half-way house, where they
have heard that there is a resting-place of their desire; but it
invariably proves disappointing, and the tramp, tramp, tramp begins
afresh. Young and old, man and woman, boy and girl, all go on together;
and as one dies or wearies of the march, another steps into his
heel-tracks, and the ranks close up as solidly as ever.
The children of the road have always been to me its most pitiful
investiture, and I have more than once had dreams and plans that looked
to the rescue of these prematurely outcast beings. It needs skilled
philanthropists and penologists, however, for such a work, and I must
content myself with contributing experiences and facts which may perhaps
aid in the formation of theory, and thus throw light upon the practical
social tasks that are before us.
There are four distinct ways by which boys and girls get upon the road:
some are born there, some are driven there, others are enticed there,
and still others go there voluntarily.
Public-domain text, read in full here on John Shaqi.
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