Transcendentalism in New England: A HistoryFrothingham, Octavius Brooks
Philosophy
Transcendentalism in New England: A History
Frothingham, Octavius Brooks
Transcendentalism (New England)
The project of a school on the new plan was started in Boston; Margaret
Fuller, Elizabeth Peabody, Miss Hoar, Mrs. Nath'l Hawthorne being among
the most deeply interested. It was kept in the Masonic Temple during the
year 1834. The account of this experiment has been so fully given by
Miss Peabody, the original scribe, in a volume entitled "Record of a
School," placed within easy reach by a Boston publisher, only two years
ago, and largely read, that to describe it here would be impertinent. In
her new preface, Miss Peabody, who of late years has become an
enthusiastic advocate of Froebel's method, which approaches the mind
from the outside, while Mr. Alcott approaches it from the inside,
frankly declares that she has
"Come to doubt the details of his method of procedure, and to
believe that Froebel's method of cultivating children through
artistic production in the childish sphere of affection and fancy
is a healthier and more effective way than self inspection, for at
least those years of a child's life before the age of seven."
While thus honestly declaring her abandonment of Mr. Alcott's plan, she
affirms her belief
"That his school was a marked benefit to every child with whom he
came into communication...."
"What I witnessed in his school room threw for me a new light into
the profoundest mysteries that have been consecrated by the
Christian symbols; and the study of childhood made there I would
not exchange for anything else I have experienced in life."
The Boston school was made more closely conformable to the spiritual
idea than any previous ones. The intellectual tone of the society he
frequented, the sympathy of his transcendental friends, the standing of
his pupils, the expectation of exacting lookers on, encouraged the
philosopher to give free rein to his theory. The principle of vicarious
punishment--the innocent bearing pain for the guilty--the master for the
pupil--was adopted as likely to enlist the sentiment of honor and noble
shame in the cause of good behavior. A portion of the time was set apart
for direct address by way of question and answer, to the higher
faculties of the scholars. Mr. Alcott gave a series of "Conversations on
the Gospels," with most interesting and surprising results. These too
were reported, and are very suggestive and astonishing reading.
Public-domain text, read in full here on John Shaqi.
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