The contribution that Fichte made to the transcendental philosophy may be described without using many words. He became acquainted with Kant's system in Leipsic, where he was teaching, in 1790. The effect it had on him is described in letters to his friends. To one he wrote: "The last four or five months which I have passed in Leipsic have been the happiest of my life; and the most satisfactory part of it is, that I have to thank no man for the smallest ingredient in its pleasures. When I came to Leipsic my brain swarmed with great plans. All were wrecked; and of so many soap-bubbles there now remains not even the light froth that composed them. This disturbed a little my peace of mind, and half in despair I joined a party to which I should long ere this have belonged. Since I could not alter my outward condition, I resolved on internal change. I threw myself into philosophy, and, as you know, the Kantean. Here I found the remedy for my ills, and joy enough to boot. The influence of this philosophy, the moral part of it in particular (which, however, is unintelligible without previous study of the 'Critique of Pure Reason'), on the whole spiritual life, and especially the revolution it has caused in my own mode of thought, is indescribable." To another he wrote in similar strain: "I have lived in a new world since reading the 'Critique of Pure Reason.' Principles I believed irrefragable are refuted; things I thought could never be proved--the idea of absolute freedom, of duty, for example--are demonstrated; and I am so much the happier. It is indescribable what respect for humanity, what power this system gives us. What a blessing to an age in which morality was torn up by the roots, and the word duty blotted out of the dictionary!" To Johanna Rahn he expresses himself in still heartier terms: "My scheming mind has found rest at last, and I thank Providence that shortly before all my hopes were frustrated I was placed in a position which enabled me to bear the disappointment with cheerfulness. A circumstance that seemed the result of mere chance induced me to devote myself entirely to the study of the Kantean philosophy--a philosophy that restrains the imagination, always too strong with me, gives reason sway, and raises the soul to an unspeakable height above all earthly concerns. I have accepted a nobler morality, and instead of busying myself with outward things, I concern myself more with my own being. It has given me a peace such as I never before experienced; amid uncertain worldly prospects I have passed my happiest days. It is difficult beyond all conception, and stands greatly in need of simplification.... The first elements are hard speculations, that have no direct bearing on human life, but their conclusions are most important for an age whose morality is corrupted at the fountain head; and to set these consequences before the world would, I believe, be doing it a good service. I am now thoroughly convinced that the human