dignity, our human nature receives from this view! Our thought is not based on itself, independently of our instincts and inclinations. Man does not consist of two beings running parallel to each other; he is absolutely one. Our entire system of thought is founded on intuition; as is the heart of the individual, so is his knowledge." "The everlasting world now rises before me more brightly, and the fundamental laws of its order are more clearly revealed to my mental vision. The will alone, lying hid from mortal eyes in the obscurest depths of the soul, is the first link in a chain of consequences that stretches through the invisible realm of spirit, as, in this terrestrial world, the action itself, a certain movement communicated to matter, is the first link in a material chain that encircles the whole system. The will is the effective cause, the living principle of the world of spirit, as motion is of the world of sense. The will is in itself a constituent part of the transcendental world. By my free determination I change and set in motion something in this transcendental world, and my energy gives birth to an effect that is new, permanent, and imperishable. Let this will find expression in a practical deed, and this deed belongs to the world of sense and produces effects according to the virtue it contains." This is the stoical aspect of the doctrine. The softer side of it appears throughout the book that is entitled "The Way towards the Blessed Life." We quote a few passages from the many the eloquence whereof does no more than justice to the depth of sentiment: "Full surely there is a blessedness beyond the grave for those who have already entered on it here, and in no other form than that wherein they know it here, at any moment. By mere burial man arrives not at bliss; and in the future life, throughout its whole infinite range, they will seek for happiness as vainly as they sought it here, who seek it in aught else than that which so closely surrounds them here--the Infinite." "Religion consists herein, that man in his own person, with his own spiritual eye, immediately beholds and possesses God. This, however, is possible through pure independent thought alone; for only through this does man assume real personality, and this alone is the eye to which God becomes visible. Pure thought is itself the divine existence; and conversely, the divine existence, in its immediate essence, is nothing else than pure thought." "The truly religious man conceives of his world as action, which, because it is his world, he alone creates, in which alone he can live and find satisfaction. This action he does not will for the sake of results in the world of sense; he is in no respect anxious in regard to results, for he lives in action simply as action; he wills it because it is the will of God in him, and his own peculiar portion in being."