Transcendentalism in New England: A HistoryFrothingham, Octavius Brooks
Philosophy
Transcendentalism in New England: A History
Frothingham, Octavius Brooks
Transcendentalism (New England)
overthrown, and by itself furnishes ontology with a sure and
legitimate instrument. Thus, having commenced with modesty, we can
end with results whose certainty is equalled by their
importance."...
"What physical inquirer, since Euler, seeks anything in nature but
forces and laws? Who now speaks of atoms? And even molecules, the
old atoms revived--who defends them as anything but an hypothesis?
If the fact be incontestable, if modern physics be now employed
only with forces and laws, I draw the rigorous conclusion from it,
that the science of Physics, whether it know it or not, is no
longer material, and that it became spiritual when it rejected
every other method than observation and induction, which can never
lead to aught but forces and laws. Now what is there material in
forces and laws? The physical sciences, then, themselves have
entered into the broad path of an enlightened spiritualism; and
they have only to march with a firm step, and to gain a more and
more profound knowledge of forces and laws, in order to arrive at
more important generalizations. Let us go still further. As it is a
law already recognized of the same reason which governs humanity
and nature, to refer every finite cause and every multiple
law--that is to say, every phenomenal cause and every phenomenal
law--to something absolute, which leaves nothing to be sought
beyond it in relation to existence, that is to say, to a substance;
so this law refers the external world composed of forces and laws
to a substance, which must needs be a cause in order to be the
subject of the causes of this world, which must needs be an
intelligence in order to be the subject of its laws; a substance,
in fine, which must needs be the identity of activity and
intelligence. We have thus arrived accordingly, for the second
time, by observation and induction in the external sphere, at
precisely the same point to which observation and induction have
successively conducted us in the sphere of personality and in that
of reason; consciousness in its triplicity is therefore one; the
physical and moral world is one, science is one, that is to say, in
other words, God is One."...
Public-domain text, read in full here on John Shaqi.
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