Transcendentalism in New England: A HistoryFrothingham, Octavius Brooks
Philosophy
Transcendentalism in New England: A History
Frothingham, Octavius Brooks
Transcendentalism (New England)
In the "Dial," Wordsworth is mentioned with honor; not discussed as
Goethe was, but pleasantly talked about as a well-known friend. The
third volume of that magazine, April, 1843, contains an article on
"Europe and European Books" in which occurs the following tribute to
Wordsworth:
"The capital merit of Wordsworth is that he has done more for the
sanity of this generation than any other writer. Early in life, at
a crisis, it is said, in his private affairs, he made his election
between assuming and defending some legal rights with the chances
of wealth and a position in the world--and the inward promptings of
his heavenly genius; he took his part; he accepted the call to be a
poet, and sat down, far from cities, with coarse clothing and plain
fare to obey the heavenly vision. The choice he had made in his
will manifested itself in every line to be real. We have poets who
write the poetry of society, of the patricians and conventional
Europe, as Scott and Moore; and others, who, like Byron or Bulwer,
write the poetry of vice and disease. But Wordsworth threw himself
into his place, made no reserves or stipulations; man and writer
were not to be divided. He sat at the foot of Helvellyn and on the
margin of Windermere, and took their lustrous mornings and their
sublime midnights, for his theme, and not Marlowe nor Massinger,
nor Horace, nor Milton nor Dante. He once for all forsook the
styles and standards and modes of thinking of London and Paris and
the books read there, and the aims pursued, and wrote Helvellyn and
Windermere and the dim spirits which these haunts harbored. There
was not the least attempt to reconcile these with the spirit of
fashion and selfishness, nor to show, with great deference to the
superior judgment of dukes and earls, that although London was the
home for men of great parts, yet Westmoreland had these
consolations for such as fate had condemned to the country life;
but with a complete satisfaction he pitied and rebuked their false
lives, and celebrated his own with the religion of a true priest.
Hence the antagonism which was immediately felt between his poetry
and the spirit of the age, that here not only criticism but
conscience and will were parties; the spirit of literature, and the
modes of living, and the conventional theories of the conduct of
life were called in question on wholly new grounds, not from
Platonism, nor from Christianity, but from the lessons which the
country muse taught a stout pedestrian climbing a mountain, and
following a river from its parent rill down to the sea. The
Cannings and Jeffreys of the capital, the Court Journals and
Literary Gazettes were not well pleased, and voted the poet a bore.
But that which rose in him so high as to the lips, rose in many
others as high as to the heart.
Public-domain text, read in full here on John Shaqi.
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