Transcendentalism in New England: A HistoryFrothingham, Octavius Brooks
Philosophy
Transcendentalism in New England: A History
Frothingham, Octavius Brooks
Transcendentalism (New England)
method and the signs of a return to the primeval faith which reconciled
God and man, spirit and matter, soul and body, heaven and earth, in the
establishment of just relations between man and man, the institution of
a simply human state of society.
"Charles Elwood, or The Infidel Converted," was published in 1840. Two
or three passages from this theological discussion, thinly masked in the
guise of a novel, will suffice to class the author with
Transcendentalists of the advanced school.
"They who deny to man all inherent capacity to know God, all
immediate perception of spiritual truth, place man out of the
condition of ever knowing anything of God."... "There must be a God
within to recognize and vouch for the God who speaks to us from
without."... "I hold that the ideas or conceptions which man
attempts to embody or realize in his forms of religious faith and
worship, are intuitions of reason." "I understand by inspiration
the spontaneous revelations of the reason; and I call these
revelations divine, because I hold the reason to be divine. Its
voice is the voice of God, and what it reveals without any aid from
human agency, is really and truly a divine revelation."... "This
reason is in all men. Hence the universal beliefs of mankind, the
universality of the belief in God and religion. Hence, too, the
power of all men to judge of supernatural revelations."... "All are
able to detect the supernatural, because all have the supernatural
in themselves."
Public-domain text, read in full here on John Shaqi.
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