Transcendentalism in New England: A HistoryFrothingham, Octavius Brooks
Philosophy
Transcendentalism in New England: A History
Frothingham, Octavius Brooks
Transcendentalism (New England)
The "Boston Quarterly," was maintained five years,--from 1838 to 1842
inclusive,--and consequently covered this period. It would therefore be
safe to assume, what the volumes themselves attest, that whatever
subject was dealt with,--and all conceivable subjects were dealt
with,--were handled by the transcendental method. In the "Christian
World," a short-lived weekly, published by a brother of Dr. W. E.
Channing, Mr. Brownson began the publication of a series of articles on
the "Mission of Jesus." Seven were admitted; the eighth was declined as
being "Romanist" in its outlook. In 1844, the writer avowed himself a
Roman Catholic, and was confirmed in Boston, October 20th. The
"Convert," which contains the spiritual biography of this extraordinary
man, and from which the above facts in his mental history are partly
taken, was published in 1857. The Romanist was at that time essentially
a Transcendentalist. "Truth," he writes, "is the mind's object, and it
seeks and accepts it intuitively, as the new-born child seeks the
mother's breast from which it draws its nourishment. The office of proof
or even demonstration is negative rather than affirmative." Mr. Brownson
was the most eminent convert to Romanism of this period, when
conversions were frequent in Boston; and his influence was considerable
in turning uneasy minds to the old faith. He was a powerful writer and
lecturer, an occasional visitor at Brook Farm, but his mental
baselessness perhaps repelled nearly as many as his ingenuity beguiled.
Public-domain text, read in full here on John Shaqi.
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