surprised at this munificence, and asked the stranger who he was. He answered: "I am the Angel Raphael, the guide of the loving, and have brought thy husband to thee out of foreign lands." His pilgrim garments melted away; and a shining angel stood before her, in an azure robe, with two golden wings on his shoulders. Thereupon she awoke, and, in the absence of an Egyptian Sibyl, herself interpreted the dream according to her best skill; and found so many points of similarity between the Angel Raphael and the Princess Melechsala, that she doubted not the latter had been shadowed forth to her in vision under the figure of the former. At the same time she took into consideration the fact that, without her help, the Count could scarcely ever have escaped from slavery. And as it behoves the owner of a lost piece of property to deal generously with the finder, who might have kept it all to himself, she no longer hesitated to resolve on the surrender. The water-bailiff, well rewarded for his watchfulness, was therefore dispatched forthwith back into Italy, with the formal consent of the Countess for her husband to complete the trefoil of his marriage without loss of time. The only question now was, whether Father Gregory at Rome would give his benediction to this matrimonial anomaly; and be persuaded, for the Count's sake, to refound, by the word of his mouth, the substance, form and essence of the Sacrament of Marriage. The pilgrimage accordingly set forth from Venice to Rome, where the Princess Melechsala solemnly abjured the Koran, and entered into the bosom of the Church. At this spiritual conquest the Holy Father testified as much delight as if the kingdom of Antichrist had been entirely destroyed, or reduced under subjection to the Romish chair; and after the baptism, on which occasion she had changed her Saracenic name for the more orthodox _Angelica_, he caused a pompous _Te-deum_ to be celebrated in St. Peter's. These happy aspects Count Ernst endeavoured to improve for his purpose, before the Pope's good-humour should evaporate. He brought his matrimonial concern to light without delay: but, alas! no sooner asked than rejected. The conscience of St. Peter's Vicar was so tender in this case, that he reckoned it a greater heresy to advocate triplicity in marriage than Tritheism itself. Many plausible arguments as the Count brought forward to accomplish an exception from the common rule in his own favour, they availed no jot in moving the exemplary Pope to wink with one eye of his conscience, and vouchsafe the petitioned dispensation: a result which cut Count Ernst to the heart. His sly counsel, the mettled Kurt, had in the mean time struck out a bright expedient for accomplishing the marriage of his master with the fair convert, to the satisfaction of the Pope and Christendom in general; only he had not risked disclosing it, lest it might cost him his master's favour. Yet at last he found his opportunity, and put the matter into words.